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Non-muktzeh Items: Difference between revisions
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* blech <ref> Tiltulei [[Shabbat]] (pg 33) </ref> | * blech <ref> Tiltulei [[Shabbat]] (pg 33) </ref> | ||
* blocks (toy) <ref> Sefer Tiltulei [[Shabbat]] (pg 24) in name of Rav Moshe Feinstein since they are designated for children’s use and other permitted uses. So agrees Shalmei Yehuda (pg 90) as long as the blocks don’t connect they are considered Kli Sh’Melachto LeHeter. </ref> | * blocks (toy) <ref> Sefer Tiltulei [[Shabbat]] (pg 24) in name of Rav Moshe Feinstein since they are designated for children’s use and other permitted uses. So agrees Shalmei Yehuda (pg 90) as long as the blocks don’t connect they are considered Kli Sh’Melachto LeHeter. </ref> | ||
* books of secular wisdom <ref>S”A 307:17 writes that it’s forbidden to learn secular wisdom on [[Shabbat]] and some permit. Mishna Brurah 307:65 comments that the minhag is to be lenient. Regarding [[Muktzeh]] 308:50 writes that some say it’s not [[Muktzeh]] and some say it may be [[Muktzeh]]. Mishna Brurah 308:164 writes that the Gra holds that both opinions would be lenient and also references his comment in 307. </ref> | * books of secular wisdom <ref>S”A 307:17 writes that it’s forbidden to learn secular wisdom on [[Shabbat]] and some permit. Mishna Brurah 307:65 comments that the minhag is to be lenient. Regarding [[Muktzeh]] 308:50 writes that some say it’s not [[Muktzeh]] and some say it may be [[Muktzeh]]. Mishna Brurah 308:164 writes that the Gra holds that both opinions would be lenient and also references his comment in 307. Hacham Ovadia Yosef (Chazon Ovadia, Hilchot Shabbat, Chelek 3, Page 31) differentiates between books of wisdom and medicine versus history books. He maintains that the former is not muktze at all because some say that they are permissible to read on Shabbat but the latter is muktze because they are not permissible to read on Shabbat. </ref> | ||
* broom which have bristles that do not break<ref> S”A 308:49 writes that a broom isn’t [[Muktzeh]], however, Mishna Brurah 308:168 writes that it’s considered [[Kli Sh’Melachto LeIssur]] because one may not use a broom on [[Shabbat]] even on a tiled floor. Nowadays, however, Sefer Tiltulei [[Shabbat]] (Rav Bodner pg 29) considers brooms which have bristles that do not break to be Kli Sh’Melachto LeHeter since it’s permitted to broom a tiled floor where most of the homes of the city have tiled floors (Beiur Halacha 337:2 s.v. VeYesh; Sefer Hilchot [[Shabbat]] (vol 2 pg 51, [[Choresh]] note 115, by Rabbi Eider) in name of Rabbi Moshe Feinstein writes that nowadays it’s permissible to use a broom on ground with flooring.) </ref> | * broom which have bristles that do not break<ref> S”A 308:49 writes that a broom isn’t [[Muktzeh]], however, Mishna Brurah 308:168 writes that it’s considered [[Kli Sh’Melachto LeIssur]] because one may not use a broom on [[Shabbat]] even on a tiled floor. Nowadays, however, Sefer Tiltulei [[Shabbat]] (Rav Bodner pg 29) considers brooms which have bristles that do not break to be Kli Sh’Melachto LeHeter since it’s permitted to broom a tiled floor where most of the homes of the city have tiled floors (Beiur Halacha 337:2 s.v. VeYesh; Sefer Hilchot [[Shabbat]] (vol 2 pg 51, [[Choresh]] note 115, by Rabbi Eider) in name of Rabbi Moshe Feinstein writes that nowadays it’s permissible to use a broom on ground with flooring.) </ref> | ||
* chess <ref> Shalmei Yehuda (pg 91) in name of Rav Elyashiv, Sefer Tiltulei [[Shabbat]] (pg 27). </ref> | * chess <ref> Shalmei Yehuda (pg 91) in name of Rav Elyashiv, Sefer Tiltulei [[Shabbat]] (pg 27). </ref> | ||
