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Non-muktzeh Items: Difference between revisions
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* handball racket <ref> Sefer Tiltulei Shabbat (pg 26) in name of Rav Moshe Feinstein </ref> | * handball racket <ref> Sefer Tiltulei Shabbat (pg 26) in name of Rav Moshe Feinstein </ref> | ||
* insect repellent <ref> Sefer Tiltulei Shabbat (pg 109), Shalmei Yehuda (pg 179) in name of Rav Elyashiv who explained that it’s permissible to spray on Shabbat </ref> | * insect repellent <ref> Sefer Tiltulei Shabbat (pg 109), Shalmei Yehuda (pg 179) in name of Rav Elyashiv who explained that it’s permissible to spray on Shabbat </ref> | ||
* kitchen scissors (used to cut food or food bags) <ref>Shemirat Shabbat KeHilchata 20:16 </ref> | |||
* marbles <ref> Sefer Tiltulei Shabbat (pg 28) considers marbles Kli Sh’Melachto LeHeter </ref> | * marbles <ref> Sefer Tiltulei Shabbat (pg 28) considers marbles Kli Sh’Melachto LeHeter </ref> | ||
* microscopes <ref> Sefer Tiltulei Shabbat (pg 28) considers microscopes Kli Sh’Melachto LeHeter </ref> | * microscopes <ref> Sefer Tiltulei Shabbat (pg 28) considers microscopes Kli Sh’Melachto LeHeter </ref> | ||
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* whistle as long as it’s moved without it making noise <ref> Sefer Tiltulei Shabbat (pg 26) in name of Rav Moshe Feinstein, however, Shalmei Yehuda (pg 91) in name of Rav Elyashiv considers this Kli SheMelachto LeIssur </ref> | * whistle as long as it’s moved without it making noise <ref> Sefer Tiltulei Shabbat (pg 26) in name of Rav Moshe Feinstein, however, Shalmei Yehuda (pg 91) in name of Rav Elyashiv considers this Kli SheMelachto LeIssur </ref> | ||
* wrist watch (mechanical <ref> Mishna Brurah 308:168 writes that mechanical wrist and pocket watches are non-Muktzeh. Sefer Tiltulei Shabbat (pg 20 writes that a self-winding watch is also non-Muktzeh. </ref> or electric <ref>Sefer Tiltulei Shabbat (pg 20-21) in name of Rav Moshe Feinstein writes that electric wrist watches are non-Muktzeh and one doesn’t need to cover the buttons unless one feels that one will hit a button. Menuchat Ahava 12:3 holds that one should be strict not to move an electric watch on Shabbat but the strict law is that it’s permissible. </ref>) as long as it works <ref>Shemirat Shabbat KeHilchata 28:25 and Rav Elyashiv quoted by Sefer Tiltulei Shabbat (pg 21) consider non-working watches to be Muktzeh, however, Kaf HaChaim 308:277 quoted by Sefer Tiltulei Shabbat (pg 21) and Yalkut Yosef (Kitzur S”A 308) write that for a person who would wear the watch as jewelry and wear it even if it wasn’t working, the watch is considered non-muktzah </ref> | * wrist watch (mechanical <ref> Mishna Brurah 308:168 writes that mechanical wrist and pocket watches are non-Muktzeh. Sefer Tiltulei Shabbat (pg 20 writes that a self-winding watch is also non-Muktzeh. </ref> or electric <ref>Sefer Tiltulei Shabbat (pg 20-21) in name of Rav Moshe Feinstein writes that electric wrist watches are non-Muktzeh and one doesn’t need to cover the buttons unless one feels that one will hit a button. Menuchat Ahava 12:3 holds that one should be strict not to move an electric watch on Shabbat but the strict law is that it’s permissible. </ref>) as long as it works <ref>Shemirat Shabbat KeHilchata 28:25 and Rav Elyashiv quoted by Sefer Tiltulei Shabbat (pg 21) consider non-working watches to be Muktzeh, however, Kaf HaChaim 308:277 quoted by Sefer Tiltulei Shabbat (pg 21) and Yalkut Yosef (Kitzur S”A 308) write that for a person who would wear the watch as jewelry and wear it even if it wasn’t working, the watch is considered non-muktzah </ref> | ||
==References== | ==References== | ||
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