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Netilat Yadayim upon Waking Up: Difference between revisions
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Netilat Yadayim upon Waking Up (view source)
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, 5 November 2018→What Is Permissible before Washing Hands?
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#It is permitted to get dressed prior to washing one’s hands. <ref>Yalkut Yosef (vol 1 pg 7), Sh”t Yabia Omer 5:1, Sh”t Otzrot Yosef 1:1 </ref> | #It is permitted to get dressed prior to washing one’s hands. <ref>Yalkut Yosef (vol 1 pg 7), Sh”t Yabia Omer 5:1, Sh”t Otzrot Yosef 1:1 </ref> | ||
#It is preferable to be strict and not to walk more than 4 [[amot]] prior to [[Netilat Yadayim]]. <ref>The Tolat Yacov (Seder [[Netilat Yadayim]]) quotes the Zohar saying that it is forbidden to walk 4 [[amot]] prior to washing [[Netilat Yadayim]]. (1) The Bach (beginning of 4) writes that S”A did not quote the Zohar because many people would not be able to fulfill the law. Sh”t Shevut Yacov 3:1 defends the minhag by saying that either the entire law of the Zohar is not applicable since the Talmud Balvi argues on it, or that the entire house is considered within 4 [[amot]]. The Eliyah Rabba 1:4 argues on the Shevut Yacov but defends the minhag by saying that perhaps the law does not apply nowadays. The Lechem Mishna (Shevitat Esor 3:12) and Yam Shel Shlomo (Chullin 31)agree. (2) On the other hand the Chida (Birkei Yosef 1:1) writes that it is a serious Halacha, most people are strict about, therefore if the water is far away one should walk less than 4 [[amot]] at a time to get the water. So writes the Shalmei Tzibbur 18c, Chesed LeAlaphim 4:12, Ruach Chaim 4:1, and Petach Dvir 4:1. However, the Shaarei Teshuva 1:2 and Siddur Bet Ovad 6:3 argue that if the water is far away one should rush to get to the water as soon as one can. (3) In conclusion, Sh”t Otzrot Yosef 1:2 writes in the name of Rav Ovadyah Yosef that in cases of need, one may rely on the lenient opinions especially if one went to sleep after [[Chatzot]]. So too, Mishna Brurah 1:2 writes that one may rely on the Shevut Yacov (that a house is like 4 [[amot]]) in cases of great need. </ref> | #It is preferable to be strict and not to walk more than 4 [[amot]] prior to [[Netilat Yadayim]]. <ref>The Tolat Yacov (Seder [[Netilat Yadayim]]) quotes the Zohar saying that it is forbidden to walk 4 [[amot]] prior to washing [[Netilat Yadayim]]. (1) The Bach (beginning of 4) writes that S”A did not quote the Zohar because many people would not be able to fulfill the law. Sh”t Shevut Yacov 3:1 defends the minhag by saying that either the entire law of the Zohar is not applicable since the Talmud Balvi argues on it, or that the entire house is considered within 4 [[amot]]. The Eliyah Rabba 1:4 argues on the Shevut Yacov but defends the minhag by saying that perhaps the law does not apply nowadays. The Lechem Mishna (Shevitat Esor 3:12) and Yam Shel Shlomo (Chullin 31)agree. (2) On the other hand the Chida (Birkei Yosef 1:1) writes that it is a serious Halacha, most people are strict about, therefore if the water is far away one should walk less than 4 [[amot]] at a time to get the water. So writes the Shalmei Tzibbur 18c, Chesed LeAlaphim 4:12, Ruach Chaim 4:1, and Petach Dvir 4:1. However, the Shaarei Teshuva 1:2 and Siddur Bet Ovad 6:3 argue that if the water is far away one should rush to get to the water as soon as one can. (3) In conclusion, Sh”t Otzrot Yosef 1:2 writes in the name of Rav Ovadyah Yosef that in cases of need, one may rely on the lenient opinions especially if one went to sleep after [[Chatzot]]. So too, Mishna Brurah 1:2 writes that one may rely on the Shevut Yacov (that a house is like 4 [[amot]]) in cases of great need. </ref> | ||
#One should not touch any foods before washing one's hands. If one did unintentionally, the food should be washed three times. If this is impossible, one should preferably refrain from eating it. If necessary though, one can eat it without washing it. <ref>Mishna Brurah 4:14, Yalkut Yosef 4:35, Yabia Omer OC 4:1, Otzrot Yosef 1:10. Bet Yosef 4:5 clarifies that according to Rashi and Tur there's no issue with someone who didn't wash netilat yadayim to touch food and that's his opinion in Shulchan Aruch 4:5. However, the Bach 4:2, Taz 4:4, and Biur Hagra 4:4 argue with the Bet Yosef's understanding and say that someone who didn't wash netilat yadyaim should be very careful not to touch food.</ref> | #One should not touch any foods before washing one's hands. If one did unintentionally, the food should be washed three times. If this is impossible, one should preferably refrain from eating it. If necessary though, one can eat it without washing it. <ref>Mishna Brurah 4:14, Yalkut Yosef 4:35, Yabia Omer OC 4:1, Otzrot Yosef 1:10. | ||
* Bet Yosef 4:5 clarifies that according to Rashi and Tur there's no issue with someone who didn't wash netilat yadayim to touch food and that's his opinion in Shulchan Aruch 4:5. However, the Bach 4:2, Taz 4:4, and Biur Hagra 4:4 argue with the Bet Yosef's understanding and say that someone who didn't wash netilat yadyaim should be very careful not to touch food. | |||
* Chaye Adam 2:2 writes that one posek who was strict on food even after the fact. The Chaye Adam distinguishes between beer and other food and only beer is forbidden after the fact. However, Yabia Omer OC 4:1 cites the Tosefet Maaseh Rav n. 25 who quotes a story of the Gra where he said that they should throw out an apple that was touched before Netilat Yadayim after sleeping. This story indicates that there's no distinction between beer and other foods.</ref> | |||
#One can touch food by the use of a cloth intervening between one's hand and the food.<ref>Chaye Adam 2:2 cited by Yabia Omer 4:1</ref> | #One can touch food by the use of a cloth intervening between one's hand and the food.<ref>Chaye Adam 2:2 cited by Yabia Omer 4:1</ref> | ||
#A person shouldn't touch sefarim before washing his hands. <ref>Yalkut Yosef 4:33</ref> | #A person shouldn't touch sefarim before washing his hands. <ref>Yalkut Yosef 4:33</ref> | ||
