3,438
edits
Netilat Yadayim upon Waking Up: Difference between revisions
From Halachipedia
Netilat Yadayim upon Waking Up (view source)
Revision as of 10:11, 3 September 2010
, 3 September 2010no edit summary
No edit summary |
No edit summary |
||
| Line 3: | Line 3: | ||
# It's not permissible to learn or even think Torah before washing one's hands. <ref> Mishna Brurah 1:8, Shulchan Aruch HaRav 1:6 </ref> | # It's not permissible to learn or even think Torah before washing one's hands. <ref> Mishna Brurah 1:8, Shulchan Aruch HaRav 1:6 </ref> | ||
# One should wash one's hands before walking 4 amot. <ref> Mishna Brurah 1:1 </ref> However some are lenient in this regard. <ref> BeYitzchak Yikrah 1:2 comments that the tradition from the Gra that the Ruach Rah on hands was nullified with the death of Rabbi Avraham the Ger applies only to laws of the Zohar and not the Talmud Bavli and since this law is sourced in the Zohar, there is what to be lenient. </ref> | # One should wash one's hands before walking 4 amot. <ref> Mishna Brurah 1:1 </ref> However some are lenient in this regard. <ref> BeYitzchak Yikrah 1:2 comments that the tradition from the Gra that the Ruach Rah on hands was nullified with the death of Rabbi Avraham the Ger applies only to laws of the Zohar and not the Talmud Bavli and since this law is sourced in the Zohar, there is what to be lenient. </ref> | ||
# It’s permitted to get dressed prior to washing one’s hands. <Ref> Yalkut Yosef (vol 1 pg 7), Sh”t Yabea Omer 5:1, Sh”t Otzrot Yosef 1:1 </ref> | |||
# It’s permitted to go to the bathroom prior to washing one’s hands. <Ref> Halacha Brurah 4:3 </ref> | |||
==Walking 4 amot prior to Netilat Yadayim== | |||
# The Tolat Yacov (Seder Netilat Yadayim) quotes the Zohar saying that it’s forbidden to walk 4 amot prior to washing Netilat Yadayim. (1) The Bach (beginning of 4) writes that S”A didn’t quote the Zohar because many people wouldn’t be able to fulfill the law. Sh”t Shevut Yacov 3:1 defends the minhag by saying that either the entire law of the Zohar isn’t applicable since the Talmud Balvi argues on it, or that the entire house is considered within 4 amot. The Eliyah Rabba 1:4 argues on the Shevut Yacov but defends the minhag by saying that perhaps the law doesn’t apply nowadays. So writes the Lechem Mishna (Shevitat Esor 3:12) and Yam Shel Shlomo (Chullin 31). (2) On the other hand, the Chida (Birkei Yosef 1:1) writes that it’s a serious halacha, most are strict about it, and if the water is far away one should walk less than 4 amot at a time to get the water. So writes the Shalmei Tzibbur 18c, Chesed LeAlaphim 4:12, Ruach Chaim 4:1, and Petach Dvir 4:1. However, the Shaarei Teshuva 1:2 and Siddur Bet Ovad 6:3 argue that if the water is far away one should rush to get to the water as soon as one can. (3) In conclusion, Sh”t Otzrot Yosef 1:2 writes in name of Rav Ovadyah Yosef that in cases of need one may rely on the lenient opinions especially if one went to sleep after chatzot. So too, Mishna Brurah 1:2 writes that one may rely on the Shevut Yacov (that a house is like 4 amot) in cases of great need. </ref> | |||
==When does one need to wash hands?== | ==When does one need to wash hands?== | ||
