16,374
edits
Netilat Yadayim upon Waking Up: Difference between revisions
From Halachipedia
m
Text replace - "D"H" to "s.v."
m (Text replace - "D"H" to "s.v.") |
|||
| Line 9: | Line 9: | ||
# According to Ashkenazim, if one needs to go to the bathroom upon waking up and after going to the bathroom one will be ready for davening, one should wash without a bracha upon waking up and after having gone to the bathroom wash again with the bracha of Al [[Netilat Yadayim]]. <ref> Magan Avraham 4:1 quotes the Ketavim as saying that one should wash with the bracha and then go to the bathroom, however, the Magen Avraham writes that he feels that it's preferable to wash with after going to the bathroom. He adds that if one needs to go to the bathroom, then it's forbidden to wash with a bracha before going to the bathroom. The Kitzur S"A 2:7 and Mishna Brurah 4:4 agree with the Magen Avraham that one should wash with a bracha after going to the bathroom, but they add that one should also wash without a bracha before going to the bathroom. </ref> | # According to Ashkenazim, if one needs to go to the bathroom upon waking up and after going to the bathroom one will be ready for davening, one should wash without a bracha upon waking up and after having gone to the bathroom wash again with the bracha of Al [[Netilat Yadayim]]. <ref> Magan Avraham 4:1 quotes the Ketavim as saying that one should wash with the bracha and then go to the bathroom, however, the Magen Avraham writes that he feels that it's preferable to wash with after going to the bathroom. He adds that if one needs to go to the bathroom, then it's forbidden to wash with a bracha before going to the bathroom. The Kitzur S"A 2:7 and Mishna Brurah 4:4 agree with the Magen Avraham that one should wash with a bracha after going to the bathroom, but they add that one should also wash without a bracha before going to the bathroom. </ref> | ||
# According to Ashkenazim, if after having gone to the bathroom one will still not be ready for davening and will have to go to the bathroom another time before davening (as is common when one wakes up a long time before davening), according to Ashkenazim, one should wash without a bracha upon waking up, wash a second time without a bracha after having gone to the bathroom the first time, and then wash a third time with a bracha of Al [[Netilat Yadayim]] when one is ready for davening after having gone to the bathroom a second time. Some say that one doesn't need to wash before going to the bathroom and also that after having gone to the bathroom one should wash without a cup and without the bracha, and then when one is ready for davening one should wash again using a cup and make the bracha. <ref> | # According to Ashkenazim, if after having gone to the bathroom one will still not be ready for davening and will have to go to the bathroom another time before davening (as is common when one wakes up a long time before davening), according to Ashkenazim, one should wash without a bracha upon waking up, wash a second time without a bracha after having gone to the bathroom the first time, and then wash a third time with a bracha of Al [[Netilat Yadayim]] when one is ready for davening after having gone to the bathroom a second time. Some say that one doesn't need to wash before going to the bathroom and also that after having gone to the bathroom one should wash without a cup and without the bracha, and then when one is ready for davening one should wash again using a cup and make the bracha. <ref> | ||
* If one is not going to be ready for davening after having gone to the bathroom the first time, the Biur Halacha (4:1 | * If one is not going to be ready for davening after having gone to the bathroom the first time, the Biur Halacha (4:1 s.v. Afliu) presents two opinions about when it is preferable to wash one's hands with the bracha of Al [[Netilat Yadayim]]. The Chaye Adam holds that it's preferable to wash without a bracha upon waking up and when one's ready for davening to wash again with the bracha, while the Shaarei Teshuva holds that one should wash with the bracha after going to the bathroom even if one isn't totally ready for davening. The Biur Halacha rules like the Chaye Adam that upon waking up one should wash without a bracha and when one is ready for davening to wash again with the bracha. | ||
* Rav Shlomo Zalman (quoted in Halichot Shlomo (Tefilla 2:23, pg 23)) rules like the Chaye Adam and states when one is washing one's hands after having gone to the bathroom in the morning if one knows that one will need to go to the bathroom again before Davening, the first time one should wash without a bracha and after going to the bathroom the second time when one is ready for davening one should wash with the bracha. | * Rav Shlomo Zalman (quoted in Halichot Shlomo (Tefilla 2:23, pg 23)) rules like the Chaye Adam and states when one is washing one's hands after having gone to the bathroom in the morning if one knows that one will need to go to the bathroom again before Davening, the first time one should wash without a bracha and after going to the bathroom the second time when one is ready for davening one should wash with the bracha. | ||
* Rav Mordechai Willig in Am Mordechai (Brachot, Siman 11, pg 45-8) writes that one should go to the bathroom, wash without a cup, and then when one is ready for davening wash again with a cup and make the bracha of Al [[Netilat Yadayim]]. </ref> | * Rav Mordechai Willig in Am Mordechai (Brachot, Siman 11, pg 45-8) writes that one should go to the bathroom, wash without a cup, and then when one is ready for davening wash again with a cup and make the bracha of Al [[Netilat Yadayim]]. </ref> | ||
