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Netilat Yadayim upon Waking Up: Difference between revisions
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==Interruptions (chatzita) Between the Hand and Water== | ==Interruptions (chatzita) Between the Hand and Water== | ||
#Anything that is considered an interruption between the body and water for tevilla is also for netilat yadayim. The two qualifications that would make it interrupt are that 1. that it covers most of the skin. 2. that it is something you don't want to always be there. <ref> Shulchan Aruch 161:1 based on gemara chullin 106b. </ref> | #Anything that is considered an interruption between the body and water for tevilla is also for netilat yadayim. The two qualifications that would make it interrupt are that 1. that it covers most of the skin. 2. that it is something you don't want to always be there. <ref> Shulchan Aruch 161:1 based on gemara chullin 106b. </ref> | ||
#Most poskim hold that a ring should be removed, <ref> Shulchan Aruch 161:3, Mishna Berura 161:17, Iggeros Chazon Ish 1:4. The Rama 161:3 adds that even thoguh some are meikil if the ring is loose, one should be machmir even though water could get through. Kaf Hachayim 161:32 says that if you have an expensive ring that you are afraid to remove, then you can first pour a | #Most poskim hold that a ring should be removed, <ref> Shulchan Aruch 161:3, Mishna Berura 161:17, Iggeros Chazon Ish 1:4. The Rama 161:3 adds that even thoguh some are meikil if the ring is loose, one should be machmir even though water could get through. Kaf Hachayim 161:32 says that if you have an expensive ring that you are afraid to remove, then you can first pour a [[Reviyit]] of water on the right hand where the ring is, then move the ring a little and pour again, but when you move the ring it has to be with a hand that’s already been washed. Rav Chaim Kanievsky (Daad Note 251 footnote 249 says that this requirement to remove the ring is only for washing for a meal, and therefore if the ring is loose you wouldn't need to remove it for the morning netilat yadayim. According to Mishnah Berurah 161:19, Aruch ha-Shulchan 161:6, and Shu"t Rivevos Ephraim Vol. 1 Siman 127 if someone doesn't remove their ring for anything, then they also wouldn't have to for netilat yadayim. </ref> but if a loose ting wasn't removed you don't need to repeat the washing. <ref> Mishna Berura 161:18 </ref> | ||
#One should remove the dirt under his nails before washing his hands. <ref> Ben Ish Chai Kedoshim 24. Shulchan Aruch HaRav 161:4 and Kaf HaChaim 161:4 say that this is only for dirt that is bothersome to somebody and he would usually remove it. </ref> | #One should remove the dirt under his nails before washing his hands. <ref> Ben Ish Chai Kedoshim 24. Shulchan Aruch HaRav 161:4 and Kaf HaChaim 161:4 say that this is only for dirt that is bothersome to somebody and he would usually remove it. </ref> | ||
# If a person has a something that cannot be removed covering his hand (a cast), he should wash the hand hand three times and make the beracha as usual. <ref> Yechave Daat 2:19, Kaf Hachayim 158:4. Aruch Hashulchan 163:2 says that the beracha should not be recited when only one hand is washed even if for a permissible reason. </ref> | # If a person has a something that cannot be removed covering his hand (a cast), he should wash the hand hand three times and make the beracha as usual. <ref> Yechave Daat 2:19, Kaf Hachayim 158:4. Aruch Hashulchan 163:2 says that the beracha should not be recited when only one hand is washed even if for a permissible reason. </ref> | ||
