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Netilat Yadayim upon Waking Up: Difference between revisions
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Netilat Yadayim upon Waking Up (view source)
Revision as of 21:53, 15 January 2014
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==Someone who stayed up all night== | ==Someone who stayed up all night== | ||
# If one slept less than 30 minutes <ref> Kitzur S”A 2:8, Dinei Nieyor Kol HaLaylah (pg 42) in name of Rav Chaim Kanievsky </ref> or slept in a temporary fashion (putting one’s head on the table, <ref>Ishei Yisrael 2:33 note 110, Piskei Teshuvot </ref>, or on a couch or chair) <ref> Halacha Berura 4:47 </ref> in the morning, one should wash without a Bracha. <Ref> Mishna Brurah 4:27, Ishei Yisrael 2:33, Birkei Yosef 4:5 </ref> | # If one slept less than 30 minutes <ref> Kitzur S”A 2:8, Dinei Nieyor Kol HaLaylah (pg 42) in name of Rav Chaim Kanievsky </ref> or slept in a temporary fashion (putting one’s head on the table, <ref>Ishei Yisrael 2:33 note 110, Piskei Teshuvot </ref>, or on a couch or chair) <ref> Halacha Berura 4:47 </ref> in the morning, one should wash without a Bracha. <Ref> Mishna Brurah 4:27, Ishei Yisrael 2:33, Birkei Yosef 4:5 </ref> | ||
# If one woke up and has in mind to go back to sleep, should wash without a Bracha and then when one wakes up the second time one should wash with a Bracha. <Ref> Piskei Teshuvot 1:6 writes that it’s preferable to wash when one wakes up the first time, however, it’s clear one doesn’t make a Bracha since one’s not ready to daven as in Beiur Halacha 4:1 | # If one woke up and has in mind to go back to sleep, should wash without a Bracha and then when one wakes up the second time one should wash with a Bracha. <Ref> Piskei Teshuvot 1:6 writes that it’s preferable to wash when one wakes up the first time, however, it’s clear one doesn’t make a Bracha since one’s not ready to daven as in Beiur Halacha 4:1 s.v. Afilu. Halichot Shlomo ([[Tefillah]] pg 170) agrees. </ref> | ||
# If one woke up in the middle of the night and wants to take a drink, he should preferably wash his hands first, but if this is too difficult he can just wipe his hands on a blanket and then take the drink. <ref> Or Litzion 2:1:8 </ref> | # If one woke up in the middle of the night and wants to take a drink, he should preferably wash his hands first, but if this is too difficult he can just wipe his hands on a blanket and then take the drink. <ref> Or Litzion 2:1:8 </ref> | ||
# If one woke up after [[Chatzot]], if one still needs to go to the bathroom before [[davening]], one shouldn’t make the Bracha of Al [[Netilat Yadayim]] until after one went to the bathroom and then it should be said together with [[Brachot HaShachar]], however, if one knows that one doesn’t need to go to the bathroom before [[Davening]], one should make the Bracha of [[Netilat Yadayim]] as close as possible to [[waking up]]. <Ref> Biur Halacha 4:1 | # If one woke up after [[Chatzot]], if one still needs to go to the bathroom before [[davening]], one shouldn’t make the Bracha of Al [[Netilat Yadayim]] until after one went to the bathroom and then it should be said together with [[Brachot HaShachar]], however, if one knows that one doesn’t need to go to the bathroom before [[Davening]], one should make the Bracha of [[Netilat Yadayim]] as close as possible to [[waking up]]. <Ref> Biur Halacha 4:1 s.v. Afilu as ruling like the Chaye Adam, Ishei Yisrael 2:31, Dinei Nieyor Kol HaLaylah (pg 42), Halichot Olam 2:23, See Piskei Teshuvot 4:2 who writes that one can go like the Chaye Adam or like the Mekubalim </ref> | ||
# If one washed with a Bracha before [[Olot HaShachar]], one should wash again at Olot without a Bracha. <Ref> S”A 4:14, Mishna Brurah 4:31, Ishei Yisrael 2:31 </ref> | # If one washed with a Bracha before [[Olot HaShachar]], one should wash again at Olot without a Bracha. <Ref> S”A 4:14, Mishna Brurah 4:31, Ishei Yisrael 2:31 </ref> | ||
# If one wakes up before [[Chatzot]], one should wash without a Bracha, and then after Olot Hashachar one should dirty one’s hands (by touching a or by going to the bathroom) and then wash with a Bracha. <Ref>Beiur Halacha 4:13 | # If one wakes up before [[Chatzot]], one should wash without a Bracha, and then after Olot Hashachar one should dirty one’s hands (by touching a or by going to the bathroom) and then wash with a Bracha. <Ref>Beiur Halacha 4:13 s.v. Kol, Ishei Yisrael 2:32, Dinei Nieyor Kol HaLaylah (pg 41) </ref> | ||
# If one stayed up all night, one should wash in the morning without a bracha. <ref>{{Ibid}}. The Shulchan Aruch (4:13) writes that there is a doubt whether one makes a Bracha on [[Netilat Yadayim]] on the morning after staying up all night. Similairly, the Rama (ibid) comments that one should do [[netilat Yadayim]] without a Bracha. | # If one stayed up all night, one should wash in the morning without a bracha. <ref>{{Ibid}}. The Shulchan Aruch (4:13) writes that there is a doubt whether one makes a Bracha on [[Netilat Yadayim]] on the morning after staying up all night. Similairly, the Rama (ibid) comments that one should do [[netilat Yadayim]] without a Bracha. | ||
* The source of the Shulchan Aruch's doubt is the dispute for doing [[Netilat Yadayim]] in the morning. The Rosh ([[Brachot]] 9:23) says because one's hands are "עסקניות" (literally busy) and they may have touched an unclean part of the body during one's sleep, it's an obligation to do [[Netilat Yadayim]] in the morning. As a support to his view that we wash our hands for cleanliness before [[prayer]] he quotes the pasuk from Tehilim (26:6) "אֶרְחַץ בְּנִקָּיוֹן כַּפָּי ". On the other hand, the Rashba (Teshuvat HaRashba 1:191) argues on the Rosh claiming that there is no source for the idea of the Rosh. Rather the reason is that we are purifying our hands for the whole day (theoretically even to cover washing before bread) and the reason that we do it specifically before [[Shacharit]] is that when we wake up in the morning it's as if we are created anew as it says in Eicha (3:23) חֲדָשִׁים לַבְּקָרִים רַבָּה אֱמוּנָתֶךָ. | * The source of the Shulchan Aruch's doubt is the dispute for doing [[Netilat Yadayim]] in the morning. The Rosh ([[Brachot]] 9:23) says because one's hands are "עסקניות" (literally busy) and they may have touched an unclean part of the body during one's sleep, it's an obligation to do [[Netilat Yadayim]] in the morning. As a support to his view that we wash our hands for cleanliness before [[prayer]] he quotes the pasuk from Tehilim (26:6) "אֶרְחַץ בְּנִקָּיוֹן כַּפָּי ". On the other hand, the Rashba (Teshuvat HaRashba 1:191) argues on the Rosh claiming that there is no source for the idea of the Rosh. Rather the reason is that we are purifying our hands for the whole day (theoretically even to cover washing before bread) and the reason that we do it specifically before [[Shacharit]] is that when we wake up in the morning it's as if we are created anew as it says in Eicha (3:23) חֲדָשִׁים לַבְּקָרִים רַבָּה אֱמוּנָתֶךָ. | ||
