Netilat Yadayim upon Waking Up: Difference between revisions

Netilat Yadayim upon Waking Up (view source)

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 * A practical difference (explained by the Bet Yosef (4:13)) that emerges from the dispute is a case of a person that didn't go to sleep at night. According to the Rosh, since one didn't go to sleep there is no doubt that a person would have touched an unclean area and so, there's no need for [[Netilat Yadayim]]. On the other hand, the Rashba holds that since we are created new everyday we need [[Netilat Yadayim]] even if one didn't go to sleep that night. Another concern that compounds the doubt of the Shulchan Aruch is the aspect of רוח רעה that is mentioned by the Tur (4:1) and so, even according to the Rosh one should still need to do [[Netilat Yadayim]]. Nonetheless based on a quote from the Zohar (Vayishlach 169b), the Bet Yosef (ibid) argues that the issue of רוח רעה only applies to the nighttime.
 * Rav Ovadiah(Chazon Ovadiah, [[Shavuot]], note 25) mentions that even though the Maharsham (3:126) holds that one even makes a bracha on [[Netilat Yadayim]] of [[Birkat Cohanim]] and going to the bathroom; nevertheless, we don't hold like the Maharsham in this Halacha, says Rav Ovadiah Yosef.
-* The Mishna Berurah(4:27) adds that if one indeed went to sleep a שינת קבע (a substantial sleep) on his bed, then one makes [[netilat Yadayim]] with a Bracha.
+* The Mishna Brurah(4:27) adds that if one indeed went to sleep a שינת קבע (a substantial sleep) on his bed, then one makes [[netilat Yadayim]] with a Bracha.
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