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Netilat Yadayim for a Meal: Difference between revisions
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# If one goes to the bathroom and then wants to have a bread meal, according to Ashkenazim, one should wash as one leaves the bathroom however this washing should be done without a kli (straight from sink), (preferably, also rub touch one’s shoe or rub one’s scalp), say [[Asher Yatzer]], and then wash again with a Bracha of Netilat Yadayim. (Ashkenazim have what to rely on to follow the next method of washing). However, according to Sephardim, one should wash once, make the Bracha of Netilat Yadayim, and then make the Hamotzei. <Ref> S”A 165:1 writes that for someone who’s leaving a bathroom and wants to have a bread meal should either wash twice, washing once, making [[Asher Yatzer]], and then washing with a Bracha or to wash once, make a Bracha [[Asher Yatzer]], and then Al Netilat Yadayim. Mishna Brurah 165:2-3 writes that it’s preferable to do the first practice in S”A, but adds that one should make sure that the first washing isn’t a complete washing, otherwise, there’s no need for the second washing. | # If one goes to the bathroom and then wants to have a bread meal, according to Ashkenazim, one should wash as one leaves the bathroom however this washing should be done without a kli (straight from sink), (preferably, also rub touch one’s shoe or rub one’s scalp), say [[Asher Yatzer]], and then wash again with a Bracha of Netilat Yadayim. (Ashkenazim have what to rely on to follow the next method of washing). However, according to Sephardim, one should wash once, make the Bracha of Netilat Yadayim, and then make the Hamotzei. <Ref> S”A 165:1 writes that for someone who’s leaving a bathroom and wants to have a bread meal should either wash twice, washing once, making [[Asher Yatzer]], and then washing with a Bracha or to wash once, make a Bracha [[Asher Yatzer]], and then Al Netilat Yadayim. Mishna Brurah 165:2-3 writes that it’s preferable to do the first practice in S”A, but adds that one should make sure that the first washing isn’t a complete washing, otherwise, there’s no need for the second washing. | ||
*Halichot Shlomo 26:26 writes that Rav Shlomo Zalman’s minhag was to wash without a kli. | *Halichot Shlomo 26:26 writes that Rav Shlomo Zalman’s minhag was to wash without a kli. | ||
*Rav Moshe Shternbuch writes In Teshuvot Vihanhagot 1:168 that the best thing to do is to wash properly and say Al Netilas Yadayim, then after drying your hands say Asher Yatzer before hamotzei. Rav Shternbuch adds that his Rebbi, Rav Moshe Schneider witnessed the Chofetz Chaim wash his hands only once and say Al Netilat Yadayim and then say Asher Yatzer after drying his hands, not in accordance with what is written in the Mishna Berura and adds that the Chazon Ish did it this way as well. | |||
*Kesot HaShulchan 33:14 suggests another way to make the first washing not considered effective for eating bread and that’s to wash one hand, touch it with the other, wash the other hand and touch it with the other again. | *Kesot HaShulchan 33:14 suggests another way to make the first washing not considered effective for eating bread and that’s to wash one hand, touch it with the other, wash the other hand and touch it with the other again. | ||
*Magan Avraham writes that if one doesn’t usually touch one’s shoe or rub one’s scalp before washing it’s improper since it’s a way of causing oneself to make an unnecessary Bracha, the Ben Ish Chai (Shemini 9) and Kaf HaChaim 165:4 hold that it’s justified and so writes the Piskei Teshuvot 165:1. </ref> | *Magan Avraham writes that if one doesn’t usually touch one’s shoe or rub one’s scalp before washing it’s improper since it’s a way of causing oneself to make an unnecessary Bracha, the Ben Ish Chai (Shemini 9) and Kaf HaChaim 165:4 hold that it’s justified and so writes the Piskei Teshuvot 165:1. </ref> | ||
