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Netilat Yadayim for a Meal: Difference between revisions
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# If one is going to eat less than a [[KeBaytzah]] but more than a [[Kezayit]] of bread, one should wash without a bracha, however, some Ashkenazim hold that one may wash with a bracha. <ref> Shulchan Aruch 158:2 writes that some say if one eats less than a [[KeBaytzah]] of bread one should wash without a bracha. Mishna Brurah 158:9 explains that some say one only makes the bracha upon a [[KeBaytzah]] because Tumah only applies to food the size of a [[KeBaytzah]], whereas others say that one makes the bracha upon a [[Kezayit]] because that is considered a significant eating in regards to [[Birkat HaMazon]], so too it should be considered sufficient to obligate [[Netilat Yadayim]] with a Bracha. These two sides are brought by the Beit Yosef 158 in the name of the Rokeach. Mishna Brurah concludes that if one ate less than a [[KeBaytzah]] but more than a [[Kezayit]] one should wash [[Netilat Yadayim]] without a bracha. Yalkut Yosef 158:4 agrees. However, Vezot HaBracha chap 2, pg 13 based on Igrot Moshe 4:44 and Rav Elyashiv argues that one may say the bracha of [[Netilat Yadayim]] as long as one is going to eat a [[Kezayit]], though he adds that it is preferable to eat a [[KeBaytzah]] in order to satisfy all opinions. Ritva [[Sukkah]] 25a "ukishehayviu" says that a [[Kezayit]] does require [[netilat yadayim]] with a beracha. </ref> | # If one is going to eat less than a [[KeBaytzah]] but more than a [[Kezayit]] of bread, one should wash without a bracha, however, some Ashkenazim hold that one may wash with a bracha. <ref> Shulchan Aruch 158:2 writes that some say if one eats less than a [[KeBaytzah]] of bread one should wash without a bracha. Mishna Brurah 158:9 explains that some say one only makes the bracha upon a [[KeBaytzah]] because Tumah only applies to food the size of a [[KeBaytzah]], whereas others say that one makes the bracha upon a [[Kezayit]] because that is considered a significant eating in regards to [[Birkat HaMazon]], so too it should be considered sufficient to obligate [[Netilat Yadayim]] with a Bracha. These two sides are brought by the Beit Yosef 158 in the name of the Rokeach. Mishna Brurah concludes that if one ate less than a [[KeBaytzah]] but more than a [[Kezayit]] one should wash [[Netilat Yadayim]] without a bracha. Yalkut Yosef 158:4 agrees. However, Vezot HaBracha chap 2, pg 13 based on Igrot Moshe 4:44 and Rav Elyashiv argues that one may say the bracha of [[Netilat Yadayim]] as long as one is going to eat a [[Kezayit]], though he adds that it is preferable to eat a [[KeBaytzah]] in order to satisfy all opinions. Ritva [[Sukkah]] 25a "ukishehayviu" says that a [[Kezayit]] does require [[netilat yadayim]] with a beracha. </ref> | ||
# If one is going to eat less than a [[Kezayit]] of bread, some say that doesn't have to wash [[Netilat Yadayim]], while others say that one should wash without a Bracha. It is proper to be strict to wash without a bracha.<ref>Shulchan Aruch 158:3 writes that some say that one doesn't have to was [[Netilat Yadayim]] if one is going to eat less than a [[Kezayit]]. This is the opinion 158 in the name of the Rokeach. Mishna Brurah 158:10 quotes the Taz who agrees with Shulchan Aruch in opposition to the Magen Avraham who says that one should wash without a Bracha. Mishna Brurah concludes that one should be strict for the opinion of the Magen Avraham. The Lechem Chamudot Perek Kol Basar: 72 agrees with this Magen Avraham</ref> | # If one is going to eat less than a [[Kezayit]] of bread, some say that doesn't have to wash [[Netilat Yadayim]], while others say that one should wash without a Bracha. It is proper to be strict to wash without a bracha.<ref>Shulchan Aruch 158:3 writes that some say that one doesn't have to was [[Netilat Yadayim]] if one is going to eat less than a [[Kezayit]]. This is the opinion 158 in the name of the Rokeach. Mishna Brurah 158:10 quotes the Taz who agrees with Shulchan Aruch in opposition to the Magen Avraham who says that one should wash without a Bracha. Mishna Brurah concludes that one should be strict for the opinion of the Magen Avraham. The Lechem Chamudot Perek Kol Basar: 72 agrees with this Magen Avraham</ref> | ||
==Going to the bathroom before a meal== | ==Going to the bathroom before a meal== | ||
# If one goes to the bathroom and then wants to have a bread meal, | # If one goes to the bathroom and then wants to have a bread meal, | ||
