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Netilat Yadayim: Difference between revisions
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==Netilat Yadayim for a meal== | ==[[Netilat Yadayim]] for a meal== | ||
===Which waters are fit for Netilat Yadayim?=== | ===Which waters are fit for [[Netilat Yadayim]]?=== | ||
# Waters that changed it’s color are unfit for Netilat Yadayim. The same law applies whether the color because something fell in, or because of the container. <Ref> S”A 160:1 writes that the law of waters that changed it’s color is the same whether the color changed on it’s own, because of something falling in, or because of the container. Mishna Brurah 160:2 writes that the Achronim point out that the S”A merely copied the language of the Tur, however, we hold like the Rambam and so it’s permitted. </ref> | # Waters that changed it’s color are unfit for [[Netilat Yadayim]]. The same law applies whether the color because something fell in, or because of the container. <Ref> S”A 160:1 writes that the law of waters that changed it’s color is the same whether the color changed on it’s own, because of something falling in, or because of the container. Mishna Brurah 160:2 writes that the Achronim point out that the S”A merely copied the language of the Tur, however, we hold like the Rambam and so it’s permitted. </ref> | ||
# If dye changed the color of water even if it didn’t dissolve the water is unfit. <Ref> Mishna Brurah 160:2 </ref> | # If dye changed the color of water even if it didn’t dissolve the water is unfit. <Ref> Mishna Brurah 160:2 </ref> | ||
# If dirt fell into water it’s not considered water that changed colors. <Ref> Mishna Brurah 160:3 </ref> | # If dirt fell into water it’s not considered water that changed colors. <Ref> Mishna Brurah 160:3 </ref> | ||
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# If one does Tevilat Yadayim in a mikvah, the waters are fit even if the waters changed colors unless dye, red wine, or fruit juice fell in and dissolved. <Ref> Mishna Brurah 160:4 </ref> | # If one does Tevilat Yadayim in a mikvah, the waters are fit even if the waters changed colors unless dye, red wine, or fruit juice fell in and dissolved. <Ref> Mishna Brurah 160:4 </ref> | ||
===Going to the bathroom before a meal=== | ===Going to the bathroom before a meal=== | ||
# If one goes to the bathroom and then wants to have a bread meal, according to Ashkenazim, one should wash as one leaves the bathroom however this washing should be done without a kli (straight from sink), (preferably, also rub touch one’s shoe or rub one’s scalp), say Asher Yatzer, and then wash again with a Bracha of Netilat Yadayim. (Ashkenazim have what to rely on to follow the next method of washing). However, according to Sephardim, one should wash once, make the Bracha of Netilat Yadayim, and then make the Hamotzei. <Ref> S”A 165:1 writes that for someone who’s leaving a bathroom and wants to have a bread meal should either wash twice, washing once, making Asher Yatzer, and then washing with a Bracha or to wash once, make a Bracha Asher Yatzer, and then Al Netilat Yadayim. Mishna Brurah 165:2-3 writes that it’s preferable to do the first practice in S”A, but adds that one should make sure that the first washing isn’t a complete washing, otherwise, there’s no need for the second washing. | # If one goes to the bathroom and then wants to have a bread meal, according to Ashkenazim, one should wash as one leaves the bathroom however this washing should be done without a kli (straight from sink), (preferably, also rub touch one’s shoe or rub one’s scalp), say Asher Yatzer, and then wash again with a Bracha of [[Netilat Yadayim]]. (Ashkenazim have what to rely on to follow the next method of washing). However, according to Sephardim, one should wash once, make the Bracha of [[Netilat Yadayim]], and then make the Hamotzei. <Ref> S”A 165:1 writes that for someone who’s leaving a bathroom and wants to have a bread meal should either wash twice, washing once, making Asher Yatzer, and then washing with a Bracha or to wash once, make a Bracha Asher Yatzer, and then Al [[Netilat Yadayim]]. Mishna Brurah 165:2-3 writes that it’s preferable to do the first practice in S”A, but adds that one should make sure that the first washing isn’t a complete washing, otherwise, there’s no need for the second washing. | ||
*Halichot Shlomo 26:26 writes that Rav Shlomo Zalman’s minhag was to wash without a kli. | *Halichot Shlomo 26:26 writes that Rav Shlomo Zalman’s minhag was to wash without a kli. | ||
*Kesot HaShulchan 33:14 suggests another way to make the first washing not considered effective for eating bread and that’s to wash one hand, touch it with the other, wash the other hand and touch it with the other again. | *Kesot HaShulchan 33:14 suggests another way to make the first washing not considered effective for eating bread and that’s to wash one hand, touch it with the other, wash the other hand and touch it with the other again. | ||
