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Nedarim on Shabbat: Difference between revisions

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# One may annul a Neder (Hatarat Nedarim) on Shabbat, if it's preventing him from performing something he'd like to do on Shabbat, regardless of whether or not he had time to annul it before Shabbat. Such actions include drinking or eating in general, drinking wine and eating meat and bread in particular, and sleeping on Shabbat. Even to allow oneself to wear his Shabbat finest is permissible.<ref>Magen Avraham 341:1, Pri Megadim Eshel Avraham ad loc, Kaf HaChaim 341:5</ref> However, if the item is not necessary for Shabbat, one may not annul the Neder. At the same time, a husband or father<ref>Pri Megadim Eshel Avraham 341:1, Kaf HaChaim 341:8</ref> may revoke his wife Nedarim (Hafarat Nedarim) without restriction, because he only has until sunset of the day he hears of them.<ref>Shulchan Aruch Orach Chaim 341:1</ref>
# One may annul a Neder (Hatarat Nedarim) on Shabbat, if it's preventing him from performing something he'd like to do on Shabbat, regardless of whether or not he had time to annul it before Shabbat. Such actions include drinking or eating in general, drinking wine and eating meat and bread in particular, and sleeping on Shabbat. Even to allow oneself to wear his Shabbat finest is permissible.<ref>Magen Avraham 341:1, Pri Megadim Eshel Avraham ad loc, Kaf HaChaim 341:5</ref> However, if the item is not necessary for Shabbat, one may not annul the Neder. At the same time, a husband or father<ref>Pri Megadim Eshel Avraham 341:1, Kaf HaChaim 341:8</ref> may revoke his wife Nedarim (Hafarat Nedarim) without restriction, because he only has until sunset of the day he hears of them.<ref>Shulchan Aruch Orach Chaim 341:1</ref>
# Even a Neder LeTzorech Mitzvah, unrelated to Shabbat, may be annulled on Shabbat.<ref>See Pri Megadim Mishbetzot Zahav 341:1 who attempts to identity the exact Issur DeRabbanan at hand from two different statements of the Levush: either just a matter of why do it today when you can do it tomorrow or Mimtzo Cheftzecha. Practically, a Neder against a Mitzvah unrelated to Shabbat would be permissible if it was the latter. He concludes stringently, but the Mishnah Berurah 341:1 and Kaf HaChaim 341:3 cite the Chayei Adam who is lenient regardless of reasoning. Similarly, the Rama (Orach Chaim 419:1) recommends reciting Kol Nidrei before Yom Kippur begins, as the Mishnah Berurah (419:5) elucidate, because it's similar to Hatarat Nedarim. See Dirshu 341 fn. 2.</ref>
# Even a Neder LeTzorech Mitzvah, unrelated to Shabbat, may be annulled on Shabbat.<ref>See Pri Megadim Mishbetzot Zahav 341:1 who attempts to identity the exact Issur DeRabbanan at hand from two different statements of the Levush: either just a matter of why do it today when you can do it tomorrow or Mimtzo Cheftzecha. Practically, a Neder against a Mitzvah unrelated to Shabbat would be permissible if it was the latter. He concludes stringently, but the Mishnah Berurah 341:1 and Kaf HaChaim 341:3 cite the Chayei Adam who is lenient regardless of reasoning. Similarly, the Rama (Orach Chaim 419:1) recommends reciting Kol Nidrei before Yom Kippur begins, as the Mishnah Berurah (419:5) elucidate, because it's similar to Hatarat Nedarim. See Chazon Ovadyah (Yamim Noraim p. 263) and Dirshu 341 fn. 2.</ref>
# If revoking the Neder (Hafara), the husband should not use the standard language of "Muffar Lichi," but, rather, should nullify the Neder in his heart and tell his wife to partake in what she had prohibited herself from doing.<ref>Shulchan Aruch Yoreh Deah 234:24, Kaf HaChaim 341:8</ref> Also, if annulling it, one should only say Muttar Lach three times and not the standard long Nusach when annulling a Neder on Shabbat.<ref>Kaf HaChaim 341:2</ref>
# If revoking the Neder (Hafara), the husband should not use the standard language of "Muffar Lichi," but, rather, should nullify the Neder in his heart and tell his wife to partake in what she had prohibited herself from doing.<ref>Shulchan Aruch Yoreh Deah 234:24, Kaf HaChaim 341:8</ref> Also, if annulling it, one should only say Muttar Lach three times and not the standard long Nusach when annulling a Neder on Shabbat.<ref>Kaf HaChaim 341:2</ref>
# Bediavad, if one annulled a Neder on Shabbat unjustifiably, the Hatarah is valid.<ref>Shuchan Aruch Orach Chaim 339:4, Kaf HaChaim 341:4</ref>
# Bediavad, if one annulled a Neder on Shabbat unjustifiably, the Hatarah is valid.<ref>Shuchan Aruch Orach Chaim 339:4, Kaf HaChaim 341:4</ref>