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Nedarim on Shabbat: Difference between revisions
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= Hatarat Nedarim = | = Hatarat Nedarim = | ||
One should only say Muttar Lach three times and not the standard long Nusach when annulling a Neder on Shabbat.<ref>Kaf HaChaim 341:2</ref> | # One should only say Muttar Lach three times and not the standard long Nusach when annulling a Neder on Shabbat.<ref>Kaf HaChaim 341:2</ref> | ||
# Bediavad, if one annulled a Neder on Shabbat unjustifiably, the Hatarah is valid.<ref>Shuchan Aruch Orach Chaim 339:4, Kaf HaChaim 341:4</ref> | # Bediavad, if one annulled a Neder on Shabbat unjustifiably, the Hatarah is valid.<ref>Shuchan Aruch Orach Chaim 339:4, Kaf HaChaim 341:4</ref> | ||
# It's best, of course, to be proactive and annul any obstructive Nedarim to Shabbat.<ref>Kaf HaChaim 341:7</ref> | # It's best, of course, to be proactive and annul any obstructive Nedarim to Shabbat.<ref>Kaf HaChaim 341:7</ref> | ||
# If a Taarovet of Challah and other foods is dicovered on Shabbat, one should annul the Hafrashah, even if it's Min beShe'eino Mino with Shishim, because a Neder is a Davar SheYesh Lo Mattirim.<ref>Shaarei Teshuvah 341:1, Kaf HaChaim 341:6</ref> | # If a Taarovet of Challah and other foods is dicovered on Shabbat, one should annul the Hafrashah, even if it's Min beShe'eino Mino with Shishim, because a Neder is a Davar SheYesh Lo Mattirim.<ref>Shaarei Teshuvah 341:1, Kaf HaChaim 341:6</ref> | ||
= Shevuot and Cherem HaKehillah = | = Shevuot and Cherem HaKehillah = | ||
# The Rashba advises one who took an vow (Shevua) to do a certain action by a certain day, which turns out to be Shabbat, and the action is not permitted on Shabbat, to use whatever Petachim are available to annul the vow. He argues it's better to violate the Issur Shevut of Hatarat Nedarim than the Issur DeOraita of violating a Shevua.<ref>Shulchan Aruch Orach Chaim 341:2</ref> | # The Rashba advises one who took an vow (Shevua) to do a certain action by a certain day, which turns out to be Shabbat, and the action is not permitted on Shabbat, to use whatever Petachim are available to annul the vow. He argues it's better to violate the Issur Shevut of Hatarat Nedarim than the Issur DeOraita of violating a Shevua.<ref>Shulchan Aruch Orach Chaim 341:2</ref> | ||
# The Minhag has developed to annul on Shabbat any community Cherem placed on an individual, according to the Rashba, since that is the only time the community will gather together.<ref>Shulchan Aruch Orach Chaim 341:2. See Maamar Mordechai ad loc. regarding the subjectivity or lack thereof of this Halacha.</ref> | # The Minhag has developed to annul on Shabbat any community Cherem placed on an individual, according to the Rashba, since that is the only time the community will gather together.<ref>Shulchan Aruch Orach Chaim 341:2. See Maamar Mordechai ad loc. regarding the subjectivity or lack thereof of this Halacha.</ref> | ||
