16,374
edits
Muktzeh on Yom Tov: Difference between revisions
From Halachipedia
→Nolad
(→Nolad) |
(→Nolad) |
||
| Line 9: | Line 9: | ||
==Nolad== | ==Nolad== | ||
# On [[Shabbat]] if meat is removed from a bone the bones aren’t [[Muktzeh]] if they could be given to dogs (assuming that there are dogs in the city) to chew on. <Ref>Mishna Brurah 308:110 </ref>However, on [[Yom Tov]] bones from which meat was removed on [[Yom Tov]] may not be moved as they are [[Muktzeh]]. <Ref>Mishna Brurah 495:17 </ref> | # On [[Shabbat]] if meat is removed from a bone the bones aren’t [[Muktzeh]] if they could be given to dogs (assuming that there are dogs in the city) to chew on.<Ref>Mishna Brurah 308:110 </ref> However, on [[Yom Tov]] bones from which meat was removed on [[Yom Tov]] may not be moved as they are [[Muktzeh]]. <Ref>Mishna Brurah 495:17 </ref> | ||
# If the meat was removed from the bones before [[Yom Tov]], the bones aren’t [[Muktzeh]]. <Ref>Kaf HaChaim 495:36, Natai Gavriel ([[Yom Tov]], vol 1, 24:2) </ref> | # If the meat was removed from the bones before [[Yom Tov]], the bones aren’t [[Muktzeh]]. <Ref>Kaf HaChaim 495:36, Natai Gavriel ([[Yom Tov]], vol 1, 24:2) </ref> | ||
# If a piece of the meat is attached to the meat the bones aren’t [[Muktzeh]]. <Ref> | # If a piece of the meat is attached to the meat the bones aren’t [[Muktzeh]]. <Ref>Shulchan Aruch 501:7, Mishna Brurah 501:30 </ref> | ||
# If the presence of the bones is disgusting (to the one who uses that room) one may remove them. <Ref>S”A 308:34, Natai Gavriel ([[Yom Tov]], vol 1, 24:2) </ref> | # If the presence of the bones is disgusting (to the one who uses that room) one may remove them. <Ref>S”A 308:34, Natai Gavriel ([[Yom Tov]], vol 1, 24:2) </ref> | ||
# One should put the bones down on the plate where there is a little bit of food and then one would be able to move the bones. <Ref> Natai Gavriel ([[Yom Tov]], vol 1, 24:2) based on Shulchan Aruch 310:6</ref> | # One should put the bones down on the plate where there is a little bit of food and then one would be able to move the bones. <Ref> Natai Gavriel ([[Yom Tov]], vol 1, 24:2) based on Shulchan Aruch 310:6</ref> | ||
# A broken utensil that can be used for something else is muktzeh on Yom Tov.<ref>Shulchan Aruch 501:6 writes that broken utensils are muktzeh on Yom Tov. Eliya Rabba 308:15 argues that it isn’t muktzeh according to the Rama since he holds that there’s no muktzeh on Yom Tov and a broken utensil isn’t nolad. However, the Machasit Hashekel 308:15 clarifies that the Magen Avraham disagrees and holds that a broken utensil is nolad and nolad is forbidden on Yom Tov. Shaarei Muktzeh p. 127 proves that Tosfot 124b s.v. vrava, Rashba, Ramban, and Ritva are a support for the Magen Avraham, while Rashi, Rif, and Baal Hameor are a support for the Eliya Rabba.<ref> | # A broken utensil that can be used for something else is muktzeh on Yom Tov.<ref>Shulchan Aruch 501:6 writes that broken utensils are muktzeh on Yom Tov. Eliya Rabba 308:15 argues that it isn’t muktzeh according to the Rama since he holds that there’s no muktzeh on Yom Tov and a broken utensil isn’t nolad. However, the Machasit Hashekel 308:15 clarifies that the Magen Avraham disagrees and holds that a broken utensil is nolad and nolad is forbidden on Yom Tov. Shaarei Muktzeh p. 127 proves that Tosfot 124b s.v. vrava, Rashba, Ramban, and Ritva are a support for the Magen Avraham, while Rashi, Rif, and Baal Hameor are a support for the Eliya Rabba.</ref> | ||
==Regular Muktzeh== | ==Regular Muktzeh== | ||
