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Muktzeh on Yom Tov: Difference between revisions

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# If a piece of the meat is attached to the meat the bones aren’t [[Muktzeh]]. <Ref>S”A 501:7, Mishna Brurah 501:30 </ref>
# If a piece of the meat is attached to the meat the bones aren’t [[Muktzeh]]. <Ref>S”A 501:7, Mishna Brurah 501:30 </ref>
# If the presence of the bones is disgusting (to the one who uses that room) one may remove them. <Ref>S”A 308:34, Natai Gavriel ([[Yom Tov]], vol 1, 24:2) </ref>
# If the presence of the bones is disgusting (to the one who uses that room) one may remove them. <Ref>S”A 308:34, Natai Gavriel ([[Yom Tov]], vol 1, 24:2) </ref>
# One should put the bones down on the plate where there is a little bit of food and then one would be able to move the bones. <Ref> Natai Gavriel ([[Yom Tov]], vol 1, 24:2) based on S”A 310:6</ref>
# One should put the bones down on the plate where there is a little bit of food and then one would be able to move the bones. <Ref> Natai Gavriel ([[Yom Tov]], vol 1, 24:2) based on Shulchan Aruch 310:6</ref>
# A broken utensil that can be used for something else is muktzeh on Yom Tov.<ref>Shulchan Aruch 501:6 writes that broken utensils are muktzeh on Yom Tov. Eliya Rabba 308:15 argues that it isn’t muktzeh according to the Rama since he holds that there’s no muktzeh on Yom Tov and a broken utensil isn’t nolad. However, the Machasit Hashekel 308:15 clarifies that the Magen Avraham disagrees and holds that a broken utensil is nolad and nolad is forbidden on Yom Tov. Shaarei Muktzeh p. 127 proves that Tosfot 124b s.v. vrava, Rashba, Ramban, and Ritva are a support for the Magen Avraham, while Rashi, Rif, and Baal Hameor are a support for the Eliya Rabba.<ref>
 
==Regular Muktzeh==
==Regular Muktzeh==
# Food which was designated to be sold, on [[Shabbat]] isn’t [[Muktzeh]] unless he’s concerned about using it for something other than for merchandise <ref>Mishna Brurah 308:6-7 </ref>, however, on [[Yom Tov]] it is [[Muktzeh]] according to Sephardim. <Ref>Rama 495:4, Magen Avraham 495:9 </ref>
# Food which was designated to be sold, on [[Shabbat]] isn’t [[Muktzeh]] unless he’s concerned about using it for something other than for merchandise <ref>Mishna Brurah 308:6-7 </ref>, however, on [[Yom Tov]] it is [[Muktzeh]] according to Sephardim. <Ref>Rama 495:4, Magen Avraham 495:9 </ref>