Muktzeh on Yom Tov: Difference between revisions
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[[Muktzeh]] is a rabbinic restriction regarding things that a person should and shouldn't move on Shabbat or Yom Tov. Most of the laws of Muktzeh are described for the Muktzeh of Shabbat pages, however, the specific exceptions and nuances for Yom Tov are discussed here. | |||
==Muktzeh on Yom Tov== | ==Muktzeh on Yom Tov== | ||
# All the restrictions of [[Muktzeh]] of [[Shabbat]] apply to [[Yom Tov]] and furthermore [[Yom Tov]] has some added restrictions. <Ref>Shulchan Aruch OC 495:4 </ref> | # All the restrictions of [[Muktzeh]] of [[Shabbat]] apply to [[Yom Tov]] and furthermore [[Yom Tov]] has some added restrictions. <Ref>Shulchan Aruch OC 495:4 </ref> | ||
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## and something that is for sale (karchei d'zuzei). | ## and something that is for sale (karchei d'zuzei). | ||
# According to Ashkenazim only the category of Nolad applies to Yom Tov even though it doesn't apply to Shabbat. <ref>Shulchan Aruch OC 495:4 writes that muktzeh on Yom Tov is more strict than Shabbat. The Rama writes that some hold that Yom Tov is just like Shabbat. Mishna Brurah 495:16 and Nitai Gavriel (Yom Tov vol. 1 24:1-2) seem to hold that Ashkenazim hold like the Rama. The Kitzur Shulchan Aruch 99:1 writes the opinion of the Rama as primary but also quotes the opinion of Shulchan Aruch. Yalkut Yosef 495:4:1 holds like Shulchan Aruch.</ref> | # According to Ashkenazim only the category of Nolad applies to Yom Tov even though it doesn't apply to Shabbat. <ref>Shulchan Aruch OC 495:4 writes that muktzeh on Yom Tov is more strict than Shabbat. The Rama writes that some hold that Yom Tov is just like Shabbat. Mishna Brurah 495:16 and Nitai Gavriel (Yom Tov vol. 1 24:1-2) seem to hold that Ashkenazim hold like the Rama. The Kitzur Shulchan Aruch 99:1 writes the opinion of the Rama as primary but also quotes the opinion of Shulchan Aruch. Yalkut Yosef 495:4:1 holds like Shulchan Aruch.</ref> | ||
# If [[Yom Tov]] falls out on [[Shabbat]], some say that it is treated stringently like a regular [[Yom Tov]]<ref>Shemirat | # If [[Yom Tov]] falls out on [[Shabbat]], some say that it is treated stringently like a regular [[Yom Tov]]<ref>Shemirat Shabbat KeHilchata 21:22 </ref> while others say that it has the same restrictions as [[Shabbat]] and not the regular Yom Tov. <Ref>Sh”t Rav Poalim 1:30, Yalkut Yosef 495:4:3, Natai Gavriel ([[Yom Tov]], vol 1, 24:4) </ref> | ||
==Nolad== | ==Nolad== | ||
# On [[Shabbat]] if meat is removed from a bone the bones aren’t [[Muktzeh]] if they could be given to dogs (assuming that there are dogs in the city) to chew on. <Ref>Mishna Brurah 308:110 </ref>However, on [[Yom Tov]] bones from which meat was removed on [[Yom Tov]] may not be moved as they are [[Muktzeh]]. <Ref>Mishna Brurah 495:17 </ref> | # On [[Shabbat]] if meat is removed from a bone the bones aren’t [[Muktzeh]] if they could be given to dogs (assuming that there are dogs in the city) to chew on.<Ref>Mishna Brurah 308:110 </ref> However, on [[Yom Tov]] bones from which meat was removed on [[Yom Tov]] may not be moved as they are [[Muktzeh]]. <Ref>Mishna Brurah 495:17 </ref> | ||
# If the meat was removed from the bones before [[Yom Tov]], the bones aren’t [[Muktzeh]]. <Ref>Kaf HaChaim 495:36, Natai Gavriel ([[Yom Tov]], vol 1, 24:2) </ref> | # If the meat was removed from the bones before [[Yom Tov]], the bones aren’t [[Muktzeh]]. <Ref>Kaf HaChaim 495:36, Natai Gavriel ([[Yom Tov]], vol 1, 24:2) </ref> | ||
# If a piece of the meat is attached to the meat the bones aren’t [[Muktzeh]]. <Ref> | # If a piece of the meat is attached to the meat the bones aren’t [[Muktzeh]]. <Ref>Shulchan Aruch 501:7, Mishna Brurah 501:30 </ref> | ||
# If the presence of the bones is disgusting (to the one who uses that room) one may remove them. <Ref>S”A 308:34, Natai Gavriel ([[Yom Tov]], vol 1, 24:2) </ref> | # If the presence of the bones is disgusting (to the one who uses that room) one may remove them. <Ref>S”A 308:34, Natai Gavriel ([[Yom Tov]], vol 1, 24:2) </ref> | ||
# One should put the bones down on the plate where there is a little bit of food and then one would be able to move the bones. <Ref> Natai Gavriel ([[Yom Tov]], vol 1, 24:2) based on | # One should put the bones down on the plate where there is a little bit of food and then one would be able to move the bones. <Ref> Natai Gavriel ([[Yom Tov]], vol 1, 24:2) based on Shulchan Aruch 310:6</ref> | ||
# A broken utensil that can be used for something else is muktzeh on Yom Tov.<ref>Shulchan Aruch 501:6 writes that broken utensils are muktzeh on Yom Tov. Eliya Rabba 308:15 argues that it isn’t muktzeh according to the Rama since he holds that there’s no muktzeh on Yom Tov and a broken utensil isn’t nolad. However, the Machasit Hashekel 308:15 clarifies that the Magen Avraham disagrees and holds that a broken utensil is nolad and nolad is forbidden on Yom Tov. Shaarei Muktzeh p. 127 proves that Tosfot 124b s.v. vrava, Rashba, Ramban, and Ritva are a support for the Magen Avraham, while Rashi, Rif, and Baal Hameor are a support for the Eliya Rabba.</ref> | |||
==Regular Muktzeh== | ==Regular Muktzeh== | ||
# Food which was designated to be sold, on [[Shabbat]] isn’t [[Muktzeh]] unless he’s concerned about using it for something other than for merchandise <ref>Mishna Brurah 308:6-7 </ref>, however, on [[Yom Tov]] it is [[Muktzeh]] according to Sephardim. <Ref>Rama 495:4, Magen Avraham 495:9 </ref> | # Food which was designated to be sold, on [[Shabbat]] isn’t [[Muktzeh]] unless he’s concerned about using it for something other than for merchandise <ref>Mishna Brurah 308:6-7 </ref>, however, on [[Yom Tov]] it is [[Muktzeh]] according to Sephardim. <Ref>Rama 495:4, Magen Avraham 495:9 </ref> | ||
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* See Korban Ha'edah and Peni Moshe on Yerushalmi (Beitzah 1:4) and Peni Yehoshua (Beitzah 34b) understand the Yerushalmi and Tosfot as discussing bereirah unlike the Magen Avraham. | * See Korban Ha'edah and Peni Moshe on Yerushalmi (Beitzah 1:4) and Peni Yehoshua (Beitzah 34b) understand the Yerushalmi and Tosfot as discussing bereirah unlike the Magen Avraham. | ||
* In any event, the Mishna Brurah 495:22 writes that we should be strict for the Magen Avraham at least by dried fruit and there is what to rely upon for dried put away for storage. Kaf Hachaim 495:37 is initially strict for the Magen Avraham.</ref> | * In any event, the Mishna Brurah 495:22 writes that we should be strict for the Magen Avraham at least by dried fruit and there is what to rely upon for dried put away for storage. Kaf Hachaim 495:37 is initially strict for the Magen Avraham.</ref> | ||
# A lit candle isn't muktzeh on Yom Tov.<ref>Gemara Shabbat 45a, Shulchan Aruch OC 514:6, Mishna Brurah 514:36</ref> | |||
==Ochel Nefesh== | ==Ochel Nefesh== | ||
