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Muktzeh on Yom Tov: Difference between revisions

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# All the restrictions of [[Muktzeh]] of [[Shabbat]] apply to [[Yom Tov]] and further [[Yom Tov]] has some added restrictions. <Ref>S”A 495:3 </ref>
==Muktzeh on Yom Tov==
# If [[Yom Tov]] falls out on [[Shabbat]], some say that there are the same prohibitions as [[Yom Tov]] (stringently)<ref>Shemirat [[Shabbat]] KeHilchata 21:22 </ref> while others say that there’s the same restrictions as [[Shabbat]] (leniently). <Ref>Sh”t Rav Poalim 1:30, Natai Gavriel ([[Yom Tov]], vol 1, 24:4) </ref>
# All the restrictions of [[Muktzeh]] of [[Shabbat]] apply to [[Yom Tov]] and furthermore [[Yom Tov]] has some added restrictions. <Ref>S”A 495:4 </ref> According to Sephardim, more categories of Muktzeh are forbidden on Yom Tov including peels and shells that used to be edible for a person and now are edible for an animal, something that is disgusting, and something that is for sale, while according to Ashkenazim only the category of Nolad is more stringent on Yom Tov than Shabbat. <ref>Shulchan Aruch OC 495:4 writes that muktzeh on Yom Tov is more strict than Shabbat. The Rama writes that some hold that Yom Tov is just like Shabbat. Mishna Brurah 495:16 and Nitai Gavriel (Yom Tov vol. 1 24:1-2) seem to hold that Ashkenazim hold like the Rama. The Kitzur Shulchan Aruch 99:1 writes the opinion of the Rama as primary but also quotes the opinion of Shulchan Aruch. Yalkut Yosef 495:4:1 holds like Shulchan Aruch.</ref>
# If [[Yom Tov]] falls out on [[Shabbat]], some say that it is treated stringently like a regular [[Yom Tov]]<ref>Shemirat [[Shabbat]] KeHilchata 21:22 </ref> while others say that it has the same restrictions as [[Shabbat]] and not the regular Yom Tov. <Ref>Sh”t Rav Poalim 1:30, Yalkut Yosef 495:4:3, Natai Gavriel ([[Yom Tov]], vol 1, 24:4) </ref>
==Nolad==
==Nolad==
# On [[Shabbat]] if meat is removed from a bone the bones aren’t [[Muktzeh]] if they could be given to dogs (assuming that there are dogs in the city) to chew on. <Ref>Mishna Brurah 308:110 </ref>However, on [[Yom Tov]] bones from which meat was removed on [[Yom Tov]] may not be moved as they are [[Muktzeh]]. <Ref>Mishna Brurah 495:17 </ref>  
# On [[Shabbat]] if meat is removed from a bone the bones aren’t [[Muktzeh]] if they could be given to dogs (assuming that there are dogs in the city) to chew on. <Ref>Mishna Brurah 308:110 </ref>However, on [[Yom Tov]] bones from which meat was removed on [[Yom Tov]] may not be moved as they are [[Muktzeh]]. <Ref>Mishna Brurah 495:17 </ref>  
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# One should put the bones down on the plate where there is a little bit of food and then one would be able to move the bones. <Ref> Natai Gavriel ([[Yom Tov]], vol 1, 24:2) based on S”A 310:6</ref>
# One should put the bones down on the plate where there is a little bit of food and then one would be able to move the bones. <Ref> Natai Gavriel ([[Yom Tov]], vol 1, 24:2) based on S”A 310:6</ref>
==Chisaron Kis==
==Chisaron Kis==
# Food which was designated to be sold, on [[Shabbat]] isn’t [[Muktzeh]] unless he’s concerned about using it for something other than for merchandise <ref>Mishna Brurah 308:6-7 </ref>, however, on [[Yom Tov]] it is [[Muktzeh]] in all cases. <Ref>Mishna Brurah 495:20 </ref>
# Food which was designated to be sold, on [[Shabbat]] isn’t [[Muktzeh]] unless he’s concerned about using it for something other than for merchandise <ref>Mishna Brurah 308:6-7 </ref>, however, on [[Yom Tov]] it is [[Muktzeh]] in all cases. <Ref>Mishna Brurah 495:20 </ref>
==Ochel Nefesh==
==Ochel Nefesh==
# For Ochel Nefesh (preparing food to be eaten on [[Yom Tov]]) purposes it’s permissible to move muktzeh. <Ref>Tosfot Beitzah 8a s.v. amar, Rama 518:3 and Rama 509:7, Mishna Brurah 518:23, Yalkut Yosef 495:4:4. Magen Avraham 509:15 explains that only moving muktzeh is permitted for the needs of Ochel Nefesh but not to use muktzeh such using non-prepared ashes for covering blood. </ref> For example, if there’s bones from which meat was separated on the table one may remove them in order to eat on the table. <ref> Natai Gavriel ([[Yom Tov]], vol 1, 24:3) </ref>
# For Ochel Nefesh (preparing food to be eaten on [[Yom Tov]]) purposes it’s permissible to move muktzeh. <Ref>Tosfot Beitzah 8a s.v. amar, Rama 518:3 and Rama 509:7, Mishna Brurah 518:23, Yalkut Yosef 495:4:4. Magen Avraham 509:15 explains that only moving muktzeh is permitted for the needs of Ochel Nefesh but not to use muktzeh such using non-prepared ashes for covering blood. </ref> For example, if there’s bones from which meat was separated on the table one may remove them in order to eat on the table. <ref> Natai Gavriel ([[Yom Tov]], vol 1, 24:3) </ref>