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Muktzeh Machmat Gufo: Difference between revisions
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## or if the above options are difficult place a permissible item on the plate and then move the entire plate. <Ref> Shulchan Aruch O.C. 308:27, Mishna Brurah 308:115, 116 </ref> | ## or if the above options are difficult place a permissible item on the plate and then move the entire plate. <Ref> Shulchan Aruch O.C. 308:27, Mishna Brurah 308:115, 116 </ref> | ||
# Some say that raw meat is not [[Muktzeh]]<ref>Gemara Shabbat 128a establishes that raw meat isn't muktzeh. Why? Rashba 123a s.v. hachi garis, Rambam Shabbat 26:16, and Ran (on Rif 51a s.v. basar) explain that raw meat isn't muktzeh since it is edible for humans to chew and eat. This is also implied by Rashi 128a. However, Tosfot 128a s.v. dag explains that it isn't muktzeh according to Rabbi Shimon since you could give raw meat to dogs. Shulchan Aruch O.C. 308:30 accepts the opinion of the Rashba, Ran, and Rambam. Therefore, if it is edible to chew it isn't muktzeh. Magen Avraham 308:56 based on the Yereyim significantly limits this to poultry which is soft and can be chewed and swallowed. Furthermore, we don't accept the leniency of Tosfot. However, Taz disagrees and holds that we follow the leniency of Rashba and Tosfot and raw meat is edible. Gra also implies like Taz that raw meat is edible. Mishna Brurah 308:125 concludes that one should be strict except in an extenuating circumstance when you could rely on Shulchan Aruch, Taz, and Gra. Yalkut Yosef Shabbat 2:308:6:6 writes that raw meat isn't muktzeh even today since it is still edible and someone who doesn't have any food would eat it. Also we could add the possibility of feeding it to a dog according to Tosfot.</ref> while others food it is muktzeh.<ref>Aruch Hashulchan 308:58 holds that raw meat today is muktzeh since no one eats it today. Ben Ish Chai Shana Sheniya Pekudei 9, Rav Moshe Feinstein (Tiltulei Shabbat p. 5), and Rav Shlomo Zalman Auerbach (Shemirat Shabbat Kehilchata p. 103) agree.</ref> | # Some say that raw meat is not [[Muktzeh]]<ref>Gemara Shabbat 128a establishes that raw meat isn't muktzeh. Why? Rashba 123a s.v. hachi garis, Rambam Shabbat 26:16, and Ran (on Rif 51a s.v. basar) explain that raw meat isn't muktzeh since it is edible for humans to chew and eat. This is also implied by Rashi 128a. However, Tosfot 128a s.v. dag explains that it isn't muktzeh according to Rabbi Shimon since you could give raw meat to dogs. Shulchan Aruch O.C. 308:30 accepts the opinion of the Rashba, Ran, and Rambam. Therefore, if it is edible to chew it isn't muktzeh. Magen Avraham 308:56 based on the Yereyim significantly limits this to poultry which is soft and can be chewed and swallowed. Furthermore, we don't accept the leniency of Tosfot. However, Taz disagrees and holds that we follow the leniency of Rashba and Tosfot and raw meat is edible. Gra also implies like Taz that raw meat is edible. Mishna Brurah 308:125 concludes that one should be strict except in an extenuating circumstance when you could rely on Shulchan Aruch, Taz, and Gra. Yalkut Yosef Shabbat 2:308:6:6 writes that raw meat isn't muktzeh even today since it is still edible and someone who doesn't have any food would eat it. Also we could add the possibility of feeding it to a dog according to Tosfot.</ref> while others food it is muktzeh.<ref>Aruch Hashulchan 308:58 holds that raw meat today is muktzeh since no one eats it today. Ben Ish Chai Shana Sheniya Pekudei 9, Rav Moshe Feinstein (Tiltulei Shabbat p. 5), and Rav Shlomo Zalman Auerbach (Shemirat Shabbat Kehilchata p. 103) agree.</ref> | ||
# While salted or smoked fish that’s edible isn’t [[Muktzeh]], while raw fish is [[Muktzeh]]<Ref>Shulchan Aruch O.C. 308:32 writes that salted fish isn’t [[Muktzeh]] while raw fish is. Mishna Brurah 308:126 writes that herring or other fish could be eaten (with difficulty) if salted or smoked aren’t [[Muktzeh]]. </ref> even if it’s edible for animals. <Ref>Mishna Brurah 308:126 explains that a food which is meant to be eaten by people but is inedible is [[Muktzeh]] even if it’s edible to animals. </ref> | # While salted or smoked fish that’s edible isn’t [[Muktzeh]], while raw fish is [[Muktzeh]]<Ref>Shulchan Aruch O.C. 308:32 writes that salted fish isn’t [[Muktzeh]] while raw fish is. Mishna Brurah 308:126 writes that herring or other fish could be eaten (with difficulty) if salted or smoked aren’t [[Muktzeh]]. </ref> even if it’s edible for animals.<Ref>Mishna Brurah 308:126 explains that a food which is meant to be eaten by people but is inedible is [[Muktzeh]] even if it’s edible to animals. </ref> | ||
# Raw eggs aren't muktzeh.<ref>Aruch Hashulchan 308:58</ref> | |||
==Animals== | ==Animals== | ||
