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Muktzeh Machmat Gufo: Difference between revisions
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#Designating a coin to be used on Shabbat for one Shabbat isn't sufficient. Designating it forever according to some poskim is sufficient.<ref>Orchot Shabbat v. 2 p. 114. Shulchan Aruch 303:22 writes that a coin needs designation forever. Mishna Brurah 308:93 writes that if you use it regularly use it for that use it is sufficient. Chazon Ish 42:13 cites by Orchot Shabbat argues that coins can't be designated forever since it isn't realistic for coins since you'll put it back with your other coins after you use it.</ref> | #Designating a coin to be used on Shabbat for one Shabbat isn't sufficient. Designating it forever according to some poskim is sufficient.<ref>Orchot Shabbat v. 2 p. 114. Shulchan Aruch 303:22 writes that a coin needs designation forever. Mishna Brurah 308:93 writes that if you use it regularly use it for that use it is sufficient. Chazon Ish 42:13 cites by Orchot Shabbat argues that coins can't be designated forever since it isn't realistic for coins since you'll put it back with your other coins after you use it.</ref> | ||
==Covers== | |||
# A cover of a utensil aren't muktzeh as long as an action was done to form the cover.<ref>Gemara Shabbat 126b, Shulchan Aruch O.C. 308:10</ref> | |||
# A cover of a barrel that is buried in the ground is only permitted to use if it has a handle.<ref>Gemara Shabbat 126b, Shulchan Aruch O.C. 308:10</ref> | |||
# A pit that is partially above the ground which has a cover is permitted if it has a handle. If it doesn’t have a handle it is muktzeh.<ref>Gemara Shabbat 126b, Shulchan Aruch O.C. 308:10. Biur Halacha 308:10 s.v. ein writes that the covers of a pit that is visible partially above ground are muktzeh unless they have a handle. The reason is that since they are meant to function something that is attached to the ground they aren’t considered a kli that is meant to move. It is similar to doors according to Rambam Shabbat 25:6.</ref> | |||
==Electric Appliances== | ==Electric Appliances== | ||
# Florescent and incandescent bulbs or flashlights are muktzeh.<ref>Shvut Yitzchak 14:4 p. 174 quotes Rav ELyashiv as holding that an incandescent bulb is muktzeh since it might be similar to the reason that a candle is muktzeh. Rav Moshe Feinstein (Tiltulei Shabbat Teshuvot n. 11) held that it is muktzeh because it could be confused with a candle. Orchot Shabbat v. 2 p. 88 follows Rav Elyashiv.</ref> | # Florescent and incandescent bulbs or flashlights are muktzeh.<ref>Shvut Yitzchak 14:4 p. 174 quotes Rav ELyashiv as holding that an incandescent bulb is muktzeh since it might be similar to the reason that a candle is muktzeh. Rav Moshe Feinstein (Tiltulei Shabbat Teshuvot n. 11) held that it is muktzeh because it could be confused with a candle. Orchot Shabbat v. 2 p. 88 follows Rav Elyashiv.</ref> | ||
