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Muktzeh Machmat Gufo: Difference between revisions

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* toothpaste <ref> The Weekly Halacha Discussion (vol 2 pg 337) </ref>
* toothpaste <ref> The Weekly Halacha Discussion (vol 2 pg 337) </ref>


==Plants==
# Some say that plants attached to the ground are muktzeh, while others hold that they aren't muktzeh.<ref>Magen Avraham 308:39 writes that plants attached to the ground are muktzeh. The same is found in Magen Avraham 312:6 and Taz 336:1. However, Eliyah Rabba and Tosefet Shabbat (cited by Machasit Hashekel 312:6). Mishna Brurah 312 agrees with the Eliyah Rabba and Tosefet Shabbat.
* The Gemara Shabbat 125b which implies that the attached vine is muktzeh even though it is attached to the ground. However, the Shitah Lran s.v. mechuberet baviya and Ritva in his first explanation answer that the vine is only mutkzeh since you have intention not to use it because doing so would kill the vine and prevent it from producing fruit. See Ritva's second answer.</ref> This is only relevant to plants that aren't included in the prohibition of benefiting from trees, see [[Plants on Shabbat]].
==Foods==
==Foods==
# Any food that’s edible for animals isn’t [[Muktzeh]] as long as there are such animals around, however, if it’s not eaten by a certain animal which aren’t common it’s [[Muktzeh]] unless one owns such an animal. <Ref>Shulchan Aruch O.C. 308:29 </ref>
# Any food that’s edible for animals isn’t [[Muktzeh]] as long as there are such animals around, however, if it’s not eaten by a certain animal which aren’t common it’s [[Muktzeh]] unless one owns such an animal. <Ref>Shulchan Aruch O.C. 308:29 </ref>
# Soft bones, peels, or crumbs are not [[Muktzeh]] because they are edible for animals. <ref>Shulchan Aruch O.C. 308:27 </ref>  
# Soft bones, peels, or crumbs are not [[Muktzeh]] because they are edible for animals. <ref>Shulchan Aruch O.C. 308:27 </ref>  
# However, egg shells, nut shells, or hard bones (from which all the meat was removed) which aren’t edible for animals may not be moved directly. If there’s a permissible item also on the plate, one may move the entire plate (but not touch the actual shells). If there’s a need for the place of the plate one may move the entire plate <ref>Shulchan Aruch O.C. 308:27, Mishna Brurah 308:113, 114 </ref> If the above doesn’t apply then one should  
# However, egg shells, nut shells, or hard bones (from which all the meat was removed) which aren’t edible for animals may not be moved directly. If there’s a permissible item also on the plate, one may move the entire plate (but not touch the actual shells). If there’s a need for the place of the plate one may move the entire plate <ref>Shulchan Aruch O.C. 308:27, Mishna Brurah 308:113, 114 </ref> If the above doesn’t apply then one should  
* shake it off the plate   
## shake it off the plate   
* use a utensil to knock it off
## use a utensil to knock it off
* or if the above options are difficult place a permissible item on the plate and then move the entire plate. <Ref> Shulchan Aruch O.C. 308:27, Mishna Brurah 308:115, 116 </ref>
## or if the above options are difficult place a permissible item on the plate and then move the entire plate. <Ref> Shulchan Aruch O.C. 308:27, Mishna Brurah 308:115, 116 </ref>
# Some say that raw meat is [[Muktzeh]] and some say it’s not [[Muktzeh]].<ref>Shulchan Aruch OC 308:31 writes that raw meat isn't muktzeh based on Gemara Shabbat 128a.</ref>
# Some say that raw meat is [[Muktzeh]] and some say it’s not [[Muktzeh]].<ref>Shulchan Aruch OC 308:31 writes that raw meat isn't muktzeh based on Gemara Shabbat 128a.</ref>
# While salted or smoked fish that’s edible isn’t [[Muktzeh]], while raw fish is [[Muktzeh]] <Ref>Shulchan Aruch O.C. 308:32 writes that salted fish isn’t [[Muktzeh]] while raw fish is. Mishna Brurah 308:126 writes that herring or other fish could be eaten (with difficulty) if salted or smoked aren’t [[Muktzeh]]. </ref> even if it’s edible for animals. <Ref>Mishna Brurah 308:126 explains that a food which is meant to be eaten by people but is inedible is [[Muktzeh]] even if it’s edible to animals. </ref>
# While salted or smoked fish that’s edible isn’t [[Muktzeh]], while raw fish is [[Muktzeh]] <Ref>Shulchan Aruch O.C. 308:32 writes that salted fish isn’t [[Muktzeh]] while raw fish is. Mishna Brurah 308:126 writes that herring or other fish could be eaten (with difficulty) if salted or smoked aren’t [[Muktzeh]]. </ref> even if it’s edible for animals. <Ref>Mishna Brurah 308:126 explains that a food which is meant to be eaten by people but is inedible is [[Muktzeh]] even if it’s edible to animals. </ref>