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Muktzeh Machmat Gufo: Difference between revisions
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==Forbidden objects== | ==Forbidden objects== | ||
# Shanez clothing are Muktzah Machmat Gufo. <Ref> S”A 307:47 quotes two opinions and sides with those who are lenient, however, Mishna Brurah 308:161 holds like the strict opinion. </ref> However Shanez clothes of a non-Jew aren’t Muktzeh unless the non-Jew gives a Jew a collateral of Shanez clothes. <Ref>Shemirat Shabbat KeHilchata 20:37 based on S”A HaRav writes that Shanez of a non-Jew isn’t muktzah. However, Mishna Brurah 308:161 (quoted in Shemirat [[Shabbat]] KeHilchata’s footnote there) writes that a non-goy who gives a Jew a collateral of Shanez clothes is Muktzeh. Muktzah: A Practial Guide (by Rabbi Simcha Bunim Cohen; pg 107) rules that Shaatnez clothes are Muktzah Machmat Gufo. </ref> | # Shanez clothing are Muktzah Machmat Gufo. <Ref> S”A 307:47 quotes two opinions and sides with those who are lenient, however, Mishna Brurah 308:161 holds like the strict opinion. </ref> However Shanez clothes of a non-Jew aren’t Muktzeh unless the non-Jew gives a Jew a collateral of Shanez clothes. <Ref>Shemirat Shabbat KeHilchata 20:37 based on S”A HaRav writes that Shanez of a non-Jew isn’t muktzah. However, Mishna Brurah 308:161 (quoted in Shemirat [[Shabbat]] KeHilchata’s footnote there) writes that a non-goy who gives a Jew a collateral of Shanez clothes is Muktzeh. Muktzah: A Practial Guide (by Rabbi Simcha Bunim Cohen; pg 107) rules that Shaatnez clothes are Muktzah Machmat Gufo. </ref> | ||
# A door that became detached from a house, building, etc. is Muktzeh Machmat Gufo. <Ref> Mishna Brurah 308:35. </ref> However, if it became detached prior to the onset of Shabbat and was designated for permissible use, then it is not Muktzeh. | |||
==Designation of an object for a purpose== | ==Designation of an object for a purpose== | ||
# Items which are not normally used for a permissible purpose such as rock <ref> S”A 308:22 writes that there’s a distinction whether the object is normally used for a permissible purpose or not. This is also evident in Mishna Brurah 308:87 and 92. </ref> one needs to make a permanent designation or a physical action to fix it for that permissible use (like organizing rocks in order to sit on). <Ref>S”A 308:21 writes that rocks which are Muktzeh Machmat Gufo a designation doesn’t work to make it non-Muktzeh rather an action is needed such as organizing the rocks. Rama 308:21 writes that rocks only need a designation. Mishna Brurah 308:90 writes the consensus of the achronim is to hold like S”A. </ref> | # Items which are not normally used for a permissible purpose such as rock <ref> S”A 308:22 writes that there’s a distinction whether the object is normally used for a permissible purpose or not. This is also evident in Mishna Brurah 308:87 and 92. </ref> one needs to make a permanent designation or a physical action to fix it for that permissible use (like organizing rocks in order to sit on). <Ref>S”A 308:21 writes that rocks which are Muktzeh Machmat Gufo a designation doesn’t work to make it non-Muktzeh rather an action is needed such as organizing the rocks. Rama 308:21 writes that rocks only need a designation. Mishna Brurah 308:90 writes the consensus of the achronim is to hold like S”A. </ref> | ||
