Muktzeh Machmat Chisaron Kis: Difference between revisions
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An object that one may not use on [[Shabbat]], such as if its primary | An object that one may not use on [[Shabbat]], such as if its primary use is forbidden on [[Shabbat]], and the owner is careful about not using it for anything other than its intended use for fear that it may get ruined, is considered Muktzeh Machmat Chisaron Kis. Any object in this category may not be moved on [[Shabbat]] even for a permitted use or for the use of its place. <ref>The Gemara ([[Shabbat]] 157a) writes that even Rabbi Shimon, who usually is lenient in the laws of [[Muktzeh]], would agree to the concept of Muktzeh Machmat Chisaron Kis. Based on Tosfot ([[Shabbat]] 123b s.v. VeSakina), S”A 308:1 rules that Muktzeh Machmat Chisaron Kis may not be moved even for a permitted use or for the use of its place. | ||
* The Rosh ([[Shabbat]] 17:4) understands Muktzeh Machmat Chisaron Kis to apply to objects that a person is concerned about using for any purpose other than its primary one. This language is quoted in S”A 308:1. Mishna Brurah 308:2 explains that one wouldn’t use these objects for any other purpose because of a fear of devaluing it. | * The Rosh ([[Shabbat]] 17:4) understands Muktzeh Machmat Chisaron Kis to apply to objects that a person is concerned about using for any purpose other than its primary one. This language is quoted in S”A 308:1. Mishna Brurah 308:2 explains that one wouldn’t use these objects for any other purpose because of a fear of devaluing it. | ||
* To clarify, the [[Tosefet Shabbat]] 310:13 writes that Muktzeh Machmat Chisaron Kis only applies to a Kli SheMelachto LeIssur, a utensil whose primary purpose is prohibited on [[Shabbat]]. He explains that the owner of a Kli SheMelachto LeIssur that is also something that one is concerned about using for anything else, sets it aside completely not to be used on [[Shabbat]]. However, a person doesn’t set aside a utensil whose primary purpose is permitted on [[Shabbat]] even if he wouldn’t use it for other uses and so it isn’t [[Muktzeh]]. S”A HaRav 308:4, Rabbi Mordechai Willig (“Hilchos [[Muktzeh]],” min 8-9) and Rav Hershel Schachter (“Insights into the Laws of [[Muktzeh]],” min 12-14) agree. Orchot [[Shabbat]] (vol 2, p. 42) argues that the [[Tosefet Shabbat]]’s rule is imprecise based the cases of merchandise (S”A 308:1) and a heavy cabinet (Mishna Brurah 308:8). Therefore, he concludes that the category includes anything that isn’t meant to be used on [[Shabbat]] and its owner is careful about not using it for other uses. | * To clarify, the [[Tosefet Shabbat]] 310:13 writes that Muktzeh Machmat Chisaron Kis only applies to a Kli SheMelachto LeIssur, a utensil whose primary purpose is prohibited on [[Shabbat]]. He explains that the owner of a Kli SheMelachto LeIssur that is also something that one is concerned about using for anything else, sets it aside completely not to be used on [[Shabbat]]. However, a person doesn’t set aside a utensil whose primary purpose is permitted on [[Shabbat]] even if he wouldn’t use it for other uses and so it isn’t [[Muktzeh]]. S”A HaRav 308:4, Rabbi Mordechai Willig (“Hilchos [[Muktzeh]],” min 8-9) and Rav Hershel Schachter (“Insights into the Laws of [[Muktzeh]],” min 12-14) agree. Orchot [[Shabbat]] (vol 2, p. 42) argues that the [[Tosefet Shabbat]]’s rule is imprecise based the cases of merchandise (S”A 308:1) and a heavy cabinet (Mishna Brurah 308:8). Therefore, he concludes that the category includes anything that isn’t meant to be used on [[Shabbat]] and its owner is careful about not using it for other uses. | ||
