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Muktzeh Machmat Chisaron Kis: Difference between revisions
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===Rules=== | ===Rules=== | ||
# A item that’s Muktzeh Machmat Chisaron Kis can not be moved for any need, for the need of it’s place or for the need of the object itself. <Ref>S”A 308:1 </ref> | # A item that’s Muktzeh Machmat Chisaron Kis can not be moved for any need, for the need of it’s place or for the need of the object itself. <Ref>S”A 308:1 </ref> | ||
# | # A item which is Muktzeh Machmat Chisaron Kis during Ben HaShemashot even if it breaks on Shabbat and now one isn’t careful with it because it’s no longer expensive is Muktzeh all of Shabbat. <ref>Mishna Brurah 308:35 in explanation of the Magan Avraham </ref> | ||
# Merchandise which is meant to be sold, if the owner is particular not to use it, it’s Muktzeh Machmat Chisaron Kis, however, if the owner isn’t concerned that it’ll get ruined, it’s not Muktzeh. <Ref>Rama 308:1, Mishna Brurah 308:7 </ref> | |||
# A board of wood which is owned by a carpenter or a store owner who plans on selling it is Muktzeh Machmat Chisaron Kis if it’s the usual case where the owner is concerned about using it for other purposes (sitting on it) so that it doesn’t break. <Ref>S”A 308:26 </ref> | |||
===Examples=== | ===Examples=== | ||
* cigarette case (golden) <ref> Tiltulei Shabbat (pg 45 in the note) quotes Rav Moshe Feinstein (based on Mishna Brurah 310:27) as ruling that any case designated to hold a Muktzeh item, the owner doesn’t want to use container for anything else, and the owner is careful that the case isn’t broken is considered Muktzeh Machmat Chisaron Kis. </ref> | * cigarette case (golden) <ref> Tiltulei Shabbat (pg 45 in the note) quotes Rav Moshe Feinstein (based on Mishna Brurah 310:27) as ruling that any case designated to hold a Muktzeh item, the owner doesn’t want to use container for anything else, and the owner is careful that the case isn’t broken is considered Muktzeh Machmat Chisaron Kis. </ref> | ||
