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Muktzeh Machmat Chisaron Kis: Difference between revisions
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===Definition=== | ===Definition=== | ||
# Any object that a person is careful with and because of it’s value one wouldn’t use for anything other than it’s designated purpose, is considered Muktzeh Machmat Chisaron Kis. <Ref>Mishna Brurah 308:3 </ref> | # Any object that a person is careful with and because of it’s value one wouldn’t use for anything other than it’s designated purpose, is considered Muktzeh Machmat Chisaron Kis. <Ref>Mishna Brurah 308:3 </ref> | ||
# Regarding merchandise that can be sold, if the owner is particular not to use it, it’s Muktzeh Machmat Chisaron Kis, however, if the owner isn’t concerned that it’ll get ruined, it’s not Muktzeh. <Ref>Rama 308:1 | # Regarding merchandise that can be sold, if the owner is particular not to use it, it’s Muktzeh Machmat Chisaron Kis, however, if the owner isn’t concerned that it’ll get ruined, it’s not Muktzeh. <Ref>The Bet Yosef 308:1 asks how the Rambam could write that merchandise is Muktzeh Machmat Chisaron Kis if the Gemara Shabbat 19b implies that it isn't Muktzeh according to Rabbi Shimon and he concludes that if the owner is concerned about using it then it is Muktzeh Machmat Chisaron Kis, but if he isn't concerned it isn't Muktzeh. Rama 308:1 and Mishna Brurah 308:7 codify this as halacha. Chazon Ish 42:16 clarifies that merchandise can be Muktzeh Machmat Chisaron Kis even if the item is otherwise a Kli SheMelachto LeHeter. S"A HaRav 308:4 and Shemirat Shabbat KeHilchata 20:21 agree.</ref> | ||
# Some say that Muktza Machmat Chisaron Kis only applies to vessels that are already Kli SheMelachto LeIssur but not to vessels that are Kli SheMelachto LeHeter.<reF>S"A HaRav 308:4, Yalkut Yosef (vol 2, pp. 328-332)</ref> | # Some say that Muktza Machmat Chisaron Kis only applies to vessels that are already Kli SheMelachto LeIssur but not to vessels that are Kli SheMelachto LeHeter.<reF>S"A HaRav 308:4, Yalkut Yosef (vol 2, pp. 328-332)</ref> | ||
===Rules=== | ===Rules=== | ||
