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Muktzeh Machmat Chisaron Kis: Difference between revisions
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# A [[shofar]] is considered [[Muktzeh Machmat Chisaron Kis]] unless one is not concerned about using it for other uses. <Ref>Rama 308:4, Mishna Brurah 308:25 write that a shofer is [[Kli Sh’Melachto LeIssur]] but Shalmei Yehuda (pg 32) quoting Rav Elyashiv and Shemirat [[Shabbat]] KeHilchata (pg 361) quoting Rav Shlomo Zalman Auerbach note that for most people the [[shofar]] is expensive and wouldn’t be used for anything else and so should be [[Muktzeh Machmat Chisaron Kis]]. </ref> | # A [[shofar]] is considered [[Muktzeh Machmat Chisaron Kis]] unless one is not concerned about using it for other uses. <Ref>Rama 308:4, Mishna Brurah 308:25 write that a shofer is [[Kli Sh’Melachto LeIssur]] but Shalmei Yehuda (pg 32) quoting Rav Elyashiv and Shemirat [[Shabbat]] KeHilchata (pg 361) quoting Rav Shlomo Zalman Auerbach note that for most people the [[shofar]] is expensive and wouldn’t be used for anything else and so should be [[Muktzeh Machmat Chisaron Kis]]. </ref> | ||
# Some poskim consider [[Pesach]] dishes that one wouldn’t use during the year as [[Muktzeh Machmat Chisaron Kis]], while others hold that they are not [[Muktzeh]]. <ref>Shemirat [[Shabbat]] Kehilchata 20:22 writes that [[Pesach]] dishes that a person is careful not to use during the year even if a need came up are considered [[Muktzeh Machmat Chisaron Kis]]. Rav Hershel Schachter (“Hilchos Muktze,” min 27-30) argues that they aren’t [[Muktzeh]] since they are perfectly useable utensils, whose primary purpose is permitted. He reasoned that even though the owner didn’t plan on using them on [[Shabbat]], according to Rabbi Shimon, they aren’t [[Muktzeh]]. Chut Shani (vol 3, p. 88) agrees. </ref> | # Some poskim consider [[Pesach]] dishes that one wouldn’t use during the year as [[Muktzeh Machmat Chisaron Kis]], while others hold that they are not [[Muktzeh]]. <ref>Shemirat [[Shabbat]] Kehilchata 20:22 writes that [[Pesach]] dishes that a person is careful not to use during the year even if a need came up are considered [[Muktzeh Machmat Chisaron Kis]]. Rav Hershel Schachter (“Hilchos Muktze,” min 27-30) argues that they aren’t [[Muktzeh]] since they are perfectly useable utensils, whose primary purpose is permitted. He reasoned that even though the owner didn’t plan on using them on [[Shabbat]], according to Rabbi Shimon, they aren’t [[Muktzeh]]. Chut Shani (vol 3, p. 88) agrees. </ref> | ||
# A credit card, business documents, checks, securities, tax exempt documents, bills of money, bus or subway card are all Muktzeh Machmat Chison Kis.<ref>Shemirat Shabbat Kehilchata 20:20. [https://ph.yhb.org.il/en/01-23-04/ Peninei Halacha Shabbat 23:4] agrees. [https://ohr.edu/ask_db/ask_main.php/190/Q6/ A rabbi from Ohr Same'ach] wrote that it is completely muktzeh machmat gufo like money since it has no use.</ref> | |||
==Papers== | ==Papers== | ||
# Business letters, building plans, account documents, passports, and identification certificates are [[Muktzeh]]. <Ref>Shemirat [[Shabbat]] KeHilchata 28:6 </ref> | # Business letters, building plans, account documents, passports, and identification certificates are [[Muktzeh]]. <Ref>Shemirat [[Shabbat]] KeHilchata 28:6 </ref> | ||
