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Muktzeh: Difference between revisions
From Halachipedia
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* musical toy as long as it’s moved without it making noise <ref> Sefer Tiltulei Shabbat (pg 26) in name of Rav Moshe Feinstein </ref> | * musical toy as long as it’s moved without it making noise <ref> Sefer Tiltulei Shabbat (pg 26) in name of Rav Moshe Feinstein </ref> | ||
* talking doll as long as it’s moved without it making noise <ref> Sefer Tiltulei Shabbat (pg 26) in name of Rav Moshe Feinstein </ref> | * talking doll as long as it’s moved without it making noise <ref> Sefer Tiltulei Shabbat (pg 26) in name of Rav Moshe Feinstein </ref> | ||
* water used for Netilat Yadayim and Mayim Achronim <ref>Buir Halacha 338:8 D”H Asur writes that water used for Netilat Yadayim and Mayim Achronim isn’t Muktzeh. Rav Pinchas Sheinburg (his Kuntres on Muktzah in Shalmei Yehuda (pg 264-5) agrees with Biur Halacha. However, Rav Binyamin Zilber in Brit Olam (pg 111 #30) and Sh”t Az Nidbaru 1:79(179) argues that it should be considered Muktzeh. </ref> | |||
* wind-up toy <ref> Sefer Tiltulei Shabbat (pg 28) quoting Rav Moshe Feinstein considers wind-up toys Kli Sh’Melachto LeHeter by reasoning that even though it’s forbidden to wind up a toy the toy is not Muktzeh since they’re designated for little kids.</ref> | * wind-up toy <ref> Sefer Tiltulei Shabbat (pg 28) quoting Rav Moshe Feinstein considers wind-up toys Kli Sh’Melachto LeHeter by reasoning that even though it’s forbidden to wind up a toy the toy is not Muktzeh since they’re designated for little kids.</ref> | ||
* whistle as long as it’s moved without it making noise <ref> Sefer Tiltulei Shabbat (pg 26) in name of Rav Moshe Feinstein, however, Shalmei Yehuda (pg 91) in name of Rav Elyashiv considers this Kli SheMelachto LeIssur </ref> | * whistle as long as it’s moved without it making noise <ref> Sefer Tiltulei Shabbat (pg 26) in name of Rav Moshe Feinstein, however, Shalmei Yehuda (pg 91) in name of Rav Elyashiv considers this Kli SheMelachto LeIssur </ref> | ||
* wrist watch (mechanical <ref> Mishna Brurah 308:168 writes that mechanical wrist and pocket watches are non-Muktzeh. Sefer Tiltulei Shabbat (pg 20 writes that a self-winding watch is also non-Muktzeh. </ref> or electric <ref>Sefer Tiltulei Shabbat (pg 20-21) in name of Rav Moshe Feinstein writes that electric wrist watches are non-Muktzeh and one doesn’t need to cover the buttons unless one feels that one will hit a button </ref>) as long as it works <ref>Shemirat Shabbat KeHilchata 28:25, Rav Elyashiv quoted by Sefer Tiltulei Shabbat (pg 21) consider non-working watches to be Muktzeh, however, Sefer Tiltulei Shabbat (pg 21) based on Kaf HaChaim 308:277 and Yalkut Yosef (Kitzur S”A 308) write that for a person who would wear the watch as jewelry and wear it even if it wasn’t working, the watch is considered non-muktzah </ref> | * wrist watch (mechanical <ref> Mishna Brurah 308:168 writes that mechanical wrist and pocket watches are non-Muktzeh. Sefer Tiltulei Shabbat (pg 20 writes that a self-winding watch is also non-Muktzeh. </ref> or electric <ref>Sefer Tiltulei Shabbat (pg 20-21) in name of Rav Moshe Feinstein writes that electric wrist watches are non-Muktzeh and one doesn’t need to cover the buttons unless one feels that one will hit a button </ref>) as long as it works <ref>Shemirat Shabbat KeHilchata 28:25, Rav Elyashiv quoted by Sefer Tiltulei Shabbat (pg 21) consider non-working watches to be Muktzeh, however, Sefer Tiltulei Shabbat (pg 21) based on Kaf HaChaim 308:277 and Yalkut Yosef (Kitzur S”A 308) write that for a person who would wear the watch as jewelry and wear it even if it wasn’t working, the watch is considered non-muktzah </ref> | ||
==Kli Sh’Melachto LeIssur== | ==Kli Sh’Melachto LeIssur== | ||
