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Muktzeh: Difference between revisions
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===Rules=== | ===Rules=== | ||
# It’s permissible to move or touch a non-Muktzeh item even for no purpose at all. <Ref>S”A 308:4 rules that holy books and food may be moved for no purpose at all as they weren’t included in the gezerah of Muktzeh at all. Tiltulei Shabbat (pg 18) </ref> | # It’s permissible to move or touch a non-Muktzeh item even for no purpose at all. <Ref>S”A 308:4 rules that holy books and food may be moved for no purpose at all as they weren’t included in the gezerah of Muktzeh at all. Tiltulei Shabbat (pg 18) </ref> | ||
==Examples | ==Examples== | ||
* Food <ref> S”A 308:4 </ref> | * Food <ref> S”A 308:4 </ref> | ||
* Food Utensils <ref> Mishna Brurah 308:23 rules that food utensils may be moved even for no purpose at all even though some authorities hold that food utensils are considered Kli Sh’Melachto LeHeter and not non-Muktzeh. So rules Tiltulei Shabbat (pg 19) (with the language of many authorities versus some authorities) </ref> | * Food Utensils <ref> Mishna Brurah 308:23 rules that food utensils may be moved even for no purpose at all even though some authorities hold that food utensils are considered Kli Sh’Melachto LeHeter and not non-Muktzeh. So rules Tiltulei Shabbat (pg 19) (with the language of many authorities versus some authorities) </ref> | ||
* Sefarim (holy books which are permissible to read) <ref> S”A 308:4 writes that Kitvei Kodesh, holy books, are non-Muktzeh. Mishna Brurah 308:22 adds that the Pri Megadim and Eliyah Rabba consider a megillah in this category even though the Pri Chadash 688:6 considers it Muktzeh (See Sharei Teshuva 308:2). So rules the Tiltulei Shabbat (pg 32) leniently. </ref> | * Sefarim (holy books which are permissible to read) <ref> S”A 308:4 writes that Kitvei Kodesh, holy books, are non-Muktzeh. Mishna Brurah 308:22 adds that the Pri Megadim and Eliyah Rabba consider a megillah in this category even though the Pri Chadash 688:6 considers it Muktzeh (See Sharei Teshuva 308:2). So rules the Tiltulei Shabbat (pg 32) leniently. </ref> | ||
* Clothing that will be used on Shabbat <ref> Shalmei Yehuda 4:1 writes that clothing that will be used on Shabbat is considered non-Muktzeh according to all, while clothing that won’t be used on Shabbat, some consider it non-Muktzeh while others consider it Kli Sh’Melachto LeHeter. </ref> | * Clothing that will be used on Shabbat <ref> Shalmei Yehuda 4:1 writes that clothing that will be used on Shabbat is considered non-Muktzeh according to all, while clothing that won’t be used on Shabbat, some consider it non-Muktzeh while others consider it Kli Sh’Melachto LeHeter. </ref> | ||
==Kli Sh’Melachto LeHeter== | ==Kli Sh’Melachto LeHeter== | ||
