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Motzei Matzah: Difference between revisions
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* Not Torat Pat: A third interpretation of the gemara is whether cooking makes the matzah not be considered bread as it invalidates it's status of bread. Indeed some say that as a result of Rabbi Yosi, cooked matzah is mezonot. This is the opinion of the Maharam Chalavah Pesachim 41a s.v. yotzin, Rash Challah 1:5, Bahag (cited by Tosfot Harosh Brachot 38b), and Shiltot (Tzav 77, cited by fnt. to Tosfot Harosh). | * Not Torat Pat: A third interpretation of the gemara is whether cooking makes the matzah not be considered bread as it invalidates it's status of bread. Indeed some say that as a result of Rabbi Yosi, cooked matzah is mezonot. This is the opinion of the Maharam Chalavah Pesachim 41a s.v. yotzin, Rash Challah 1:5, Bahag (cited by Tosfot Harosh Brachot 38b), and Shiltot (Tzav 77, cited by fnt. to Tosfot Harosh). | ||
* In summary, does matzah need "the taste of matzah"? The following rishonim and achronim require that matzah taste like matzah: Rashba Brachot 38b s.v. lo, Raah Brachot 38b s.v. vmeyhu, Ritva Brachot 38b s.v. ad kan, Maharam Chalavah Pesachim 41a s.v. yotzin, Meiri Brachot 38b s.v. linyan, Peni Yehoshua 38b s.v. vani, and Magen Avraham 475:11. The following rishonim don't require that matzah taste like matzah: Rabbenu Yonah (Brachot 27a s.v. mishum) writes explicitly that there's no need to have the taste of matzah. It would also seem that this is the approach of the Tosfot Harosh (Brachot 38b s.v. ad) and Tosfot Pesachim 41a s.v. aval. Meiri Pesachim 115b s.v. mi quotes some who say this but rejects them.</ref> | * In summary, does matzah need "the taste of matzah"? The following rishonim and achronim require that matzah taste like matzah: Rashba Brachot 38b s.v. lo, Raah Brachot 38b s.v. vmeyhu, Ritva Brachot 38b s.v. ad kan, Maharam Chalavah Pesachim 41a s.v. yotzin, Meiri Brachot 38b s.v. linyan, Peni Yehoshua 38b s.v. vani, and Magen Avraham 475:11. The following rishonim don't require that matzah taste like matzah: Rabbenu Yonah (Brachot 27a s.v. mishum) writes explicitly that there's no need to have the taste of matzah. It would also seem that this is the approach of the Tosfot Harosh (Brachot 38b s.v. ad) and Tosfot Pesachim 41a s.v. aval. Meiri Pesachim 115b s.v. mi quotes some who say this but rejects them.</ref> | ||
#Some say that everyone besides the head of the house can eat only one kezayit if the head of the house's matzot aren't enough for everyone to get two kezaytim. See [[Required Amount of Matzah and Wine for the Seder#How%20much%20Matzah%20should%20one%20eat%20at%20the%20Seder%253F|details here.]] | |||
==How to eat it== | ==How to eat it== | ||
