Motzei Matzah: Difference between revisions
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# Sephardim hold that one should have hand baked matzah for the seder.<Ref>Yacheve Daat 1:14 writes that since it is a major dispute if the Jew who presses the button to bake the matzot is considered lishma one should avoid the question for the mitzvah deoritta of matzah. Yalkut Yosef 475:32 concurs. See Yabia Omer YD 4:20:9 who references this idea as well. With respect to the concern that a crumb of chametz was mixed into the machine matzah's, Yachava Daat 1:14 writes that they would be nullified and remain nullified on Pesach. Yalkut Yosef (Pesach 5771 447:11) agrees.</ref> | # Sephardim hold that one should have hand baked matzah for the seder.<Ref>Yacheve Daat 1:14 writes that since it is a major dispute if the Jew who presses the button to bake the matzot is considered lishma one should avoid the question for the mitzvah deoritta of matzah. Yalkut Yosef 475:32 concurs. See Yabia Omer YD 4:20:9 who references this idea as well. With respect to the concern that a crumb of chametz was mixed into the machine matzah's, Yachava Daat 1:14 writes that they would be nullified and remain nullified on Pesach. Yalkut Yosef (Pesach 5771 447:11) agrees.</ref> | ||
# One should certainly buy matzot baked before Pesach and not on Pesach itself.<ref>Tur end of OC 458 writes that one should bake one's matzot before pesach in case there's any crumbs of chametz mixed in they would be nullified and permitted on Pesach. He is in line with his own opinion in Tur OC 447 that once chametz is nullified in food before pesach it remains nullified. Yabia Omer O.C. 2:23 applies this to machine matzot that might have a crumb of chametz mixed in but was nullified before pesach. He shows that the minhag is like the opinion of Shulchan Aruch that there's no chozer vneer by chametz before pesach.</ref> | # One should certainly buy matzot baked before Pesach and not on Pesach itself.<ref>Tur end of OC 458 writes that one should bake one's matzot before pesach in case there's any crumbs of chametz mixed in they would be nullified and permitted on Pesach. He is in line with his own opinion in Tur OC 447 that once chametz is nullified in food before pesach it remains nullified. Yabia Omer O.C. 2:23 applies this to machine matzot that might have a crumb of chametz mixed in but was nullified before pesach. He shows that the minhag is like the opinion of Shulchan Aruch that there's no chozer vneer by chametz before pesach.</ref> | ||
==Baking Matzah== | |||
# There was an old minhag to make sure to bake the matzah after [[chatzot]], midday, on Erev Pesach.<ref>Shulchan Aruch O.C. 458:1. Chok Natan 458:1 writes that the time for Pesach is according to the Bach only 6.5 hours into the day and according to the Magen Avraham after 6 hours into the day. The Magen Avraham cites Tosfot Pesachim 5a, Yoma 28a, and Niddah 63b as proofs. Chok Natan rejects these proofs and supports the Bach from the Roke'ach 280, Mordechai Pesachim n. 533, and Shibolei Haleket 213.</ref> | |||
==Egg Matzah== | ==Egg Matzah== | ||
