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Motzei Matzah: Difference between revisions
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# For someone who can't eat the appropriate amount of [[Matzah]] according to Ashkenazim, should have at least 17 cc (which is 9 rows on a machine [[matzah]]). <ref> Halichot Shlomo (pg 214 note 55) </ref> | # For someone who can't eat the appropriate amount of [[Matzah]] according to Ashkenazim, should have at least 17 cc (which is 9 rows on a machine [[matzah]]). <ref> Halichot Shlomo (pg 214 note 55) </ref> | ||
# For someone who it’s difficult to eat that much [[Matzah]] one may dip the [[matzah]] in water for a second and then eat it. <Ref>Halichot Shlomo (pg 282 note 274), Chaye Adam 129:2 </ref> | # For someone who it’s difficult to eat that much [[Matzah]] one may dip the [[matzah]] in water for a second and then eat it. <Ref>Halichot Shlomo (pg 282 note 274), Chaye Adam 129:2 </ref> | ||
# Matzah soaked in water is fit to exempt one's obligation after the fact. Some say that if the matzah is soaked any liquid other than water it is invalid for matzah mitzvah, while others disagree.<ref>Magen Avraham 461:7 writes that if the matzah was soaked in any juice or tasty liquid it would invalidate the matzah since it would give it a taste and the matzah needs to taste like matzah (Brachot 38b). However, Rav Chaim Soloveitchik in his notes on Pesachim 41a disagreed. He held that if the matzah had a taste it is still considered matzah mitzvah as long as it wasn't cooked. Nonetheless, in order to have the taste of the matzah linger in one's mouth at the end of the night one would need to eat a bit of non-soaked matzah afterwards.</ref> | |||
==How to eat it== | ==How to eat it== | ||
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==Machine Matzah== | ==Machine Matzah== | ||
# Many poskim permit eating machine [[matzah]] to fulfill the mitzvah of eating [[Matzah]] at the seders, if the [[matzah]] was made with intent to be used for the mitzvah of [[Matzah]]. <ref> Rav Schachter on [http://www.ou.org/torah/article/oukosher_pre-pesach_webcast_5770 OU Pre-Pesach Webcast 5770] between minutes 75:15 and 81:00. In a shiur on [http://www.yutorah.org/lectures/lecture.cfm/774103/Rabbi_Hershel_Schachter/Innovation_and_Halakha:_Machine_vs._Hand_Shmurah_Matzah yutorah.org], Rav Schachter discussed the issues of Machine [[Matzah]] at length. The major | # Many poskim permit eating machine [[matzah]] to fulfill the mitzvah of eating [[Matzah]] at the seders, if the [[matzah]] was made with intent to be used for the mitzvah of [[Matzah]]. <ref> Rav Schachter on [http://www.ou.org/torah/article/oukosher_pre-pesach_webcast_5770 OU Pre-Pesach Webcast 5770] between minutes 75:15 and 81:00. In a shiur on [http://www.yutorah.org/lectures/lecture.cfm/774103/Rabbi_Hershel_Schachter/Innovation_and_Halakha:_Machine_vs._Hand_Shmurah_Matzah yutorah.org], Rav Schachter discussed the issues of Machine [[Matzah]] at length. The major issue was whether the pressing of the button to start the machine is considered enough of an action of a person to consider the [[matzah]] to be baked lishma. He concluded that it many poskim consider it to be acceptable Shemurah [[Matzah]]. He also quotes Rav Soloveitchik saying that he found machine matzot to be preferable for the mitzvah of eating [[matzah]] at the [[seder]]. Bikvei Hatzoan he shows this point from the Gra YD 3. (See Maharsham 2:16 who quotes those who are lenient.) Haggadah of the Roshei Yeshivah (pg 2) records the practice of Rav Isser Zalman Meltzer to eat machine [[matzah]] for the [[seder]]. See Hakira v. 25 p. 31 fnt. 57 quotes that Rav Moshe Soloveitchik held that machine matzah was as good if not better than hand made matzah and he would give it to his children for the seder, though he himself had hand made matzah for the seder. He explained that there's no minhag to eat hand made matzah since you can't have a minhag that isn't based on any halachic factor.</ref> | ||
# There’s no difference in preference in having whole wheat or white flour [[matzah]]. <Ref> Rav Schachter on [http://www.ou.org/torah/article/oukosher_pre-pesach_webcast_5771 OU Pre-Pesach Webcast 5771] between minutes 101 and 101:30 </ref> | # There’s no difference in preference in having whole wheat or white flour [[matzah]]. <Ref> Rav Schachter on [http://www.ou.org/torah/article/oukosher_pre-pesach_webcast_5771 OU Pre-Pesach Webcast 5771] between minutes 101 and 101:30 </ref> | ||
# Sephardim hold that one should have hand baked matzah for the seder.<Ref>Yacheve Daat 1:14 writes that since it is a major dispute if the Jew who presses the button to bake the matzot is considered lishma one should avoid the question for the mitzvah deoritta of matzah. Yalkut Yosef 475:32 concurs. See Yabia Omer YD 4:20:9 who references this idea as well.</ref> | |||
# One should certainly buy matzot baked before Pesach and not on Pesach itself.<ref>Tur end of OC 458 writes that one should bake one's matzot before pesach in case there's any crumbs of chametz mixed in they would be nullified and permitted on Pesach. He is in line with his own opinion in Tur OC 447 that once chametz is nullified in food before pesach it remains nullified. Yabia Omer O.C. 2:23 applies this to machine matzot that might have a crumb of chametz mixed in but was nullified before pesach. He shows that the minhag is like the opinion of Shulchan Aruch that there's no chozer vneer by chametz before pesach.</ref> | |||
==Egg Matzah== | ==Egg Matzah== | ||
