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Mitzvah to Daven: Difference between revisions
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# Many poskim hold that women are exempt from saying mussaf.<ref> [http://www.yutorah.org/lectures/lecture.cfm/703731/Rabbi_Hershel_Schachter/Women_at_Prayer Rabbi Hershel Schachter] in a shiur on yutorah.org ("Women at Prayer", min 10-16) explained that the reason to exempt women is that mussaf isn't about asking for mercy which is the basis for women's obligation to pray (Gemara Brachot 20b). Additionally, Mussaf was instituted because of the korbanot mussaf and women weren't obligated to donated the Machasit HaShekel which was used for communal korbanot such as the mussaf korbanot. </ref> | # Many poskim hold that women are exempt from saying mussaf.<ref> [http://www.yutorah.org/lectures/lecture.cfm/703731/Rabbi_Hershel_Schachter/Women_at_Prayer Rabbi Hershel Schachter] in a shiur on yutorah.org ("Women at Prayer", min 10-16) explained that the reason to exempt women is that mussaf isn't about asking for mercy which is the basis for women's obligation to pray (Gemara Brachot 20b). Additionally, Mussaf was instituted because of the korbanot mussaf and women weren't obligated to donated the Machasit HaShekel which was used for communal korbanot such as the mussaf korbanot. </ref> | ||
# A woman who is unable to say [[Shemoneh Esrei]] of Shacharit should at least say a short prayer which includes praise, a request, and a thanks of Hashem. <ref>Tefillah KeHilchata 1:10 based on Magan Avraham 106:2 </ref> | # A woman who is unable to say [[Shemoneh Esrei]] of Shacharit should at least say a short prayer which includes praise, a request, and a thanks of Hashem. <ref>Tefillah KeHilchata 1:10 based on Magan Avraham 106:2 </ref> | ||
# A woman who has limited time for Shacharit should say parts of Tefillah according to the order of importance: 1)[[Shemoneh Esrei]] 2)first פסוק of Shemaand Emet VeYatsiv before [[Shemoneh Esrei]] 3) Baruch SheAmar, Ashrei, and Yishtabach, 4) Birchot HaShachar, 5) Birkat HaTorah, 6) Birchot | # A woman who has limited time for Shacharit should say parts of Tefillah according to the order of importance: 1)[[Shemoneh Esrei]] 2)first פסוק of Shemaand Emet VeYatsiv before [[Shemoneh Esrei]] 3) Baruch SheAmar, Ashrei, and Yishtabach, 4) Birchot HaShachar, 5) Birkat HaTorah, 6) Birchot [[Kiryat Shema]] and the entire Shema and 7) Pesukei Dezimra. <Ref>Tefillah KeHilchata (chapter 1 note 21). There he quotes Rav Ben Tzion Abba Shaul who says that women may make Pesukei Dezimra and Brachot [[Kiryat Shema]] with Shem UMalchut while Sh”t Yabea Omer 2:6 holds that these Brachot should be made without Shem UMalchut. </ref> | ||
==Children== | ==Children== | ||
# Once a child knows how to speak one should teach him to say the first pasuk of Shema. <ref> Mishna Brurah 70:7 </ref> | # Once a child knows how to speak one should teach him to say the first pasuk of Shema. <ref> Mishna Brurah 70:7 </ref> | ||
# A child of 6 or 7 should be taught to say Brachot | # A child of 6 or 7 should be taught to say Brachot [[Kiryat Shema]], Shema, and [[Shemoneh Esrei]]. <ref> Tefillah KeHilchata 1:12-13 </ref> | ||
# One should teach one's small children to answer Amen because once a child answers Amen he has a place in Olam Haba. <ref>Rama 124:7 </ref> | # One should teach one's small children to answer Amen because once a child answers Amen he has a place in Olam Haba. <ref>Rama 124:7 </ref> | ||
==Sources== | ==Sources== | ||
<references/> | <references/> | ||
