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Mitzvah to Daven: Difference between revisions
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# Gentiles are not obligated in Tefillah but if they do pray they fulfill a mitzvah like a person who isn’t commanded but volunteers. <Ref>Sh”t Igrot Moshe 2:25 </ref> | # Gentiles are not obligated in Tefillah but if they do pray they fulfill a mitzvah like a person who isn’t commanded but volunteers. <Ref>Sh”t Igrot Moshe 2:25 </ref> | ||
==Women== | ==Women== | ||
# Women are obligated in saying [[ | # Women are obligated in saying [[Amidah - Shemonah Esrei|Shemonah Esrei]] of Shacharit and Mincha. <Ref>S”A 106:1, Mishna Brurah 106:4. See also Sh”t Yechava Daat 3:7 who writes that women are obligated in one [[Amidah - Shemonah Esrei|Shemonah Esrei]] a day but if they say three a day it’s praiseworthy. Tefillah KeHilchata (chapter 1 note 17) quotes Rav Ben Tzion Abba Shaul who says that women are obligated in all Tefillot except Arvit. </ref> It’s proper that women accept the yoke of heaven by saying Shema at least the first פסוק. <Ref>S”A and Rama 70:1, Mishna Brurah 70:5 </ref> | ||
# A woman who is unable to say [[ | # A woman who is unable to say [[Amidah - Shemonah Esrei|Shemonah Esrei]] of Shacharit should at least say a short prayer which includes praise, a request, and a thanks of Hashem. <ref>Tefillah KeHilchata 1:10 based on Magan Avraham 106:2 </ref> | ||
# A woman who has limited time for Shacharit should say parts of Tefillah according to the order of importance: 1)[[ | # A woman who has limited time for Shacharit should say parts of Tefillah according to the order of importance: 1)[[Amidah - Shemonah Esrei|Shemonah Esrei]] 2)first פסוק of Shemaand Emet VeYatsiv before [[Amidah - Shemonah Esrei|Shemonah Esrei]] 3) Baruch SheAmar, Ashrei, and Yishtabach, 4) Birchot HaShachar, 5) Birkat HaTorah, 6) Birchot Kriyat Shema and the entire Shema and 7) Pesukei Dezimra. <Ref>Tefillah KeHilchata (chapter 1 note 21). There he quotes Rav Ben Tzion Abba Shaul who says that women may make Pesukei Dezimra and Brachot Kriyat Shema with Shem UMalchut while Sh”t Yabea Omer 2:6 holds that these Brachot should be made without Shem UMalchut. </ref> | ||
# Women aren’t obligated in Arvit and if one wants to say it one should specify that it is done Bli Neder (so that it’s not binding after 3 times of performing it). <ref>Mishna Brurah 106:4, Tefillah KeHilchata 1:11 </ref> | # Women aren’t obligated in Arvit and if one wants to say it one should specify that it is done Bli Neder (so that it’s not binding after 3 times of performing it). <ref>Mishna Brurah 106:4, Tefillah KeHilchata 1:11 </ref> | ||
==Children== | ==Children== | ||
# Once a child knows how to speak one should teach him to say the first pasuk of Shema. <ref> Mishna Brurah 70:7 </ref> | # Once a child knows how to speak one should teach him to say the first pasuk of Shema. <ref> Mishna Brurah 70:7 </ref> | ||
# A child of 6 or 7 should be taught to say Brachot Kriyat Shema, Shema, and [[ | # A child of 6 or 7 should be taught to say Brachot Kriyat Shema, Shema, and [[Amidah - Shemonah Esrei|Shemonah Esrei]]. <ref> Tefillah KeHilchata 1:12-13 </ref> | ||
# One should teach one's small children to answer Amen because once a child answers Amen he has a place in Olam Haba. <ref>Rama 124:7 </ref> | # One should teach one's small children to answer Amen because once a child answers Amen he has a place in Olam Haba. <ref>Rama 124:7 </ref> | ||
==References== | ==References== | ||
<references/> | <references/> | ||
