Mitzvah to Daven: Difference between revisions
From Halachipedia
→Minyan
(→Minyan) |
(→Minyan) |
||
| Line 23: | Line 23: | ||
#According to Sephardim, a woman who doesn't have time should at least say Birchot Hashachar, Birchot HaTorah, and Shemona Esrei. It is also proper for them to also say Shema. <ref>Yalkut Yosef (Otzar Dinim Lisha Velebat p. 68, 77, 104)</ref> | #According to Sephardim, a woman who doesn't have time should at least say Birchot Hashachar, Birchot HaTorah, and Shemona Esrei. It is also proper for them to also say Shema. <ref>Yalkut Yosef (Otzar Dinim Lisha Velebat p. 68, 77, 104)</ref> | ||
===Minyan=== | ===Minyan=== | ||
# Women are exempt from davening with a minyan.<ref>Shvut Yakov 3:54, Teshuva M'ahava 2:229. [https://ph.yhb.org.il/03-20-02/ Rav Eliezer Melamed (Peninei Halacha ch. 20)] explains that since women aren't obligated in mitzvot that are time bound they are exempt from joining the minyan. (Another [https://www.yeshiva.org.il/midrash/3858 link here].) Even though Rav Yakov Ariel (Bohela Shel Torah v. 2 ch. 26 p. 100) wrote that women are obligated in davening in a minyan he explained himself that he meant that [https://www.toraland.org.il/%D7%A9%D7%90%D7%9C%D7%95%D7%AA-%D7%95%D7%AA%D7%A9%D7%95%D7%91%D7%95%D7%AA/%D7%90%D7%9E%D7%95%D7%A0%D7%94-%D7%95%D7%94%D7%9C%D7%9B%D7%94/%D7%AA%D7%A4%D7%99%D7%9C%D7%94/%D7%97%D7%99%D7%95%D7%91-%D7%A0%D7%A9%D7%99%D7%9D-%D7%91%D7%AA%D7%A4%D7%99%D7%9C%D7%94-%D7%91%D7%9E%D7%A0%D7%99%D7%99%D7%9F/ torahland.org.il] women are exempt but it is ideal for women to daven in a minyan. The fact that they are exempt is also evident in the fact that they can't join for the requisite quorum for a minyan (Tosfot Brachot 45b, Shulchan Aruch O.C. 55:1, Mishna Brurah 55:3, Ishei Yisrael 15:6, Tefillah Khilchata 8:27).</ref> | # Women are exempt from davening with a minyan.<ref>Shvut Yakov 3:54, Leket Halachot 3:577 based on [https://www.hebrewbooks.org/pdfpager.aspx?req=1970&st=&pgnum=27 Teshuva M'ahava 2:229:10], and Rav Shlomo Zalman Auerbach in Halichot Shlomo (Tefillah ch. 5 fnt. 4 p. 61). [https://ph.yhb.org.il/03-20-02/ Rav Eliezer Melamed (Peninei Halacha ch. 20)] explains that since women aren't obligated in mitzvot that are time bound they are exempt from joining the minyan. (Another [https://www.yeshiva.org.il/midrash/3858 link here].) Even though Rav Yakov Ariel (Bohela Shel Torah v. 2 ch. 26 p. 100) wrote that women are obligated in davening in a minyan he explained himself that he meant that [https://www.toraland.org.il/%D7%A9%D7%90%D7%9C%D7%95%D7%AA-%D7%95%D7%AA%D7%A9%D7%95%D7%91%D7%95%D7%AA/%D7%90%D7%9E%D7%95%D7%A0%D7%94-%D7%95%D7%94%D7%9C%D7%9B%D7%94/%D7%AA%D7%A4%D7%99%D7%9C%D7%94/%D7%97%D7%99%D7%95%D7%91-%D7%A0%D7%A9%D7%99%D7%9D-%D7%91%D7%AA%D7%A4%D7%99%D7%9C%D7%94-%D7%91%D7%9E%D7%A0%D7%99%D7%99%D7%9F/ torahland.org.il] women are exempt but it is ideal for women to daven in a minyan. The fact that they are exempt is also evident in the fact that they can't join for the requisite quorum for a minyan (Tosfot Brachot 45b, Shulchan Aruch O.C. 55:1, Mishna Brurah 55:3, Ishei Yisrael 15:6, Tefillah Khilchata 8:27).</ref> Therefore, they shouldn't skip tefillot in order to catch up to the minyan.<ref>Rav Shlomo Zalman Auerbach in Halichot Shlomo (Tefillah ch. 5 fnt. 4 p. 61) holds that there's no obligation at all for a women to daven with a minyan and therefore she shouldn't skip to catch up with the minyan. Avnei Yishfeh Tehillah 16:6 quotes Rav Shlomo Zalman but also quotes Rav Elyashiv and Rav Shmuel Wosner who disagrees that women can skip pesukei dzimra in order to daven with a minyan since it enhances her davening.</ref> | ||
# Regarding Kriyat Hatorah some say that women are obligated to listen to kriyat hatorah but the minhag is that women do not listen to kriyat hatorah.<ref>Magen Avraham 282:6</ref> | |||
==Children== | ==Children== | ||
