3,231
edits
Mishloach Manot: Difference between revisions
From Halachipedia
no edit summary
mNo edit summary |
No edit summary |
||
| Line 13: | Line 13: | ||
# Two food with two different tastes is considered two different foods. <Ref>Halichot Shlomo 19:12 </ref> | # Two food with two different tastes is considered two different foods. <Ref>Halichot Shlomo 19:12 </ref> | ||
==What type of foods?== | ==What type of foods?== | ||
# The food being sent should be cooked or ready to eat, however, some permit even if it’s raw but at least the animal has been slaughtered properly (shechita). <Ref> Maharil, Magan Avrham 795:11, Eliyah Rabba 695:8, Maaseh Rav (Siman 240), Chaye Adam 155:31, and Aruch HaShulchan 695:15 all hold that one must send a food that’s cooked and ready to eat. However, Pri Chadash 695:4 holds that it’s enough that it’s slaughtered even if it’s raw. Kodeshei David Chassan 695:4, Sh”t Shelat Yacov 61(1), Gefen Poriah (Megilah 7b), Sh”t Shevet Sofer 23, Netsiv in Emek Shelah (Siman 67:9), and Chazon Ovadyah (Purim pg 118) holds like the Pri Chadash. Mishna Brurah 695:20 brings both opinions. </ref> | # The food being sent should be cooked or ready to eat, however, some permit even if it’s raw but at least the animal has been slaughtered properly (shechita). <Ref> Maharil, Magan Avrham 795:11, Eliyah Rabba 695:8, Maaseh Rav (Siman 240), Chaye Adam 155:31, and Aruch HaShulchan 695:15 all hold that one must send a food that’s cooked and ready to eat. However, Pri Chadash 695:4 holds that it’s enough that it’s slaughtered even if it’s raw. Kodeshei David Chassan 695:4, Sh”t Shelat Yacov 61(1), Gefen Poriah (Megilah 7b), Sh”t Shevet Sofer 23, Netsiv in Emek Shelah (Siman 67:9), and Chazon Ovadyah (Purim pg 118) holds like the Pri Chadash. Mishna Brurah 695:20 brings both opinions. </ref> Canned food is considered ready to eat and is acceptable. <ref> Moadim UZmanim Volume Siman 186 </ref> | ||
# Preferably, one should send Mishloach Manot that are significant according to the wealth of the giver. <ref>Sh”t Tzitz Eliezer 8:14:4, Chazon Ovadyah (pg 129) </ref> | # Preferably, one should send Mishloach Manot that are significant according to the wealth of the giver. <ref>Sh”t Tzitz Eliezer 8:14:4, Chazon Ovadyah (pg 129) </ref> | ||
# If the receiver of the Mishloach Manot is wealthy, it’s proper that the Mishloach Manot be according to his honor. <ref>Chaye Adam (vol 3, 155:31) quotes the Yerushalmi which implies that to fulfill one’s obligation the Mishloach Manot must be according to the honor of the receiver. However, Biur Halacha (695 D”H Chayav), Halichot Shlomo (pg 336), and Chazon Ovadyah (pg 129) hold that it’s only preferable. </ref> | # If the receiver of the Mishloach Manot is wealthy, it’s proper that the Mishloach Manot be according to his honor. <ref>Chaye Adam (vol 3, 155:31) quotes the Yerushalmi which implies that to fulfill one’s obligation the Mishloach Manot must be according to the honor of the receiver. However, Biur Halacha (695 D”H Chayav), Halichot Shlomo (pg 336), and Chazon Ovadyah (pg 129) hold that it’s only preferable. </ref> | ||
