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Minhag: Difference between revisions
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#If a woman changed her minhagim when she got married to adopt her husband's minhagim and now she is a widow or divorcee if she has children from her husband she should continue to follow the minhagim of her husband. However, if she doesn't have any children she should return to the minhagim of her father's house.<ref>Tashbetz 3:179 learns from the concept of the daughter of a Cohen who is considered to be a Yisrael for purposes of Trumah as long as she is married to a Cohen. Even after the husband dies or divorces her she is still considered a Yisrael as long as she has children. However, if she doesn't have children "she returns to her father's house" and is considered a daughter of a Cohen. The Tashbetz applies this system to a couple married where the man and woman come from different communities.</ref> | #If a woman changed her minhagim when she got married to adopt her husband's minhagim and now she is a widow or divorcee if she has children from her husband she should continue to follow the minhagim of her husband. However, if she doesn't have any children she should return to the minhagim of her father's house.<ref>Tashbetz 3:179 learns from the concept of the daughter of a Cohen who is considered to be a Yisrael for purposes of Trumah as long as she is married to a Cohen. Even after the husband dies or divorces her she is still considered a Yisrael as long as she has children. However, if she doesn't have children "she returns to her father's house" and is considered a daughter of a Cohen. The Tashbetz applies this system to a couple married where the man and woman come from different communities.</ref> | ||
#Some say that a Sephardi who learns by Rabbis who are Ashkenazic doesn’t have to follow the minhagim of his Rabbis and can continue to follow the minhag of his parents. <ref>Sh"t Or Letzion (vol 2 pg 17-18) writes that one should follow the minhag of one’s parents and not that of one’s rabbis. </ref> | #Some say that a Sephardi who learns by Rabbis who are Ashkenazic doesn’t have to follow the minhagim of his Rabbis and can continue to follow the minhag of his parents. <ref>Sh"t Or Letzion (vol 2 pg 17-18) writes that one should follow the minhag of one’s parents and not that of one’s rabbis. </ref> | ||
==Pronunciations== | |||
# Each sect should pronounce words according to their own minhag.<ref>Tefillah Khilchata 4:19 p. 94 writes that some poskim hold that a Sephardi shouldn’t pronounce the name of Hashem the way they usually do and instead they should pronounce it as Ashkenazim, distinguishing the kamatz from a patach. In the footnote he cites the Har Tzvi OC 1:4 and statement of Chazon Ish to teachers. The Har Tzvi writes that it is important to distinguish between the kamatz and patach and it is based on the Rabbenu Bechay. He certainly writes that an Ashkenazi should not accept the Sephardic minhag in this matter. | |||
* Yalkut Yosef Tefillah Siman 101 at length discusses this topic and proves that it isn’t correct to invalidate the Sephardi minhag of how to pronounce the name of Hashem. They don’t distinguish significantly between kamatz and patach but there is sufficient basis for that minhag in the rishonim. This is also found in Yabia Omer OC 6:11.</ref> | |||
==Links== | ==Links== | ||
