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Mincha: Difference between revisions

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* The Yalkut Yosef (vol 3, pg 634-6) writes that it’s preferable to hold like Shulchan Aruch not to eat a small or big meal after the sixth hour. However, the minhag for centuries was to be lenient and there is what to rely on. Nonetheless, even according to the lenient opinions there is no room to be lenient to have a big meal after the tenth hour.  
* The Yalkut Yosef (vol 3, pg 634-6) writes that it’s preferable to hold like Shulchan Aruch not to eat a small or big meal after the sixth hour. However, the minhag for centuries was to be lenient and there is what to rely on. Nonetheless, even according to the lenient opinions there is no room to be lenient to have a big meal after the tenth hour.  
* Piskei Teshuvot 232:3 writes that if one always goes to minyan and there’s a set time, it’s permissible to eat, even after 9½ hours except having a feast such as a wedding or [[Brit Milah]] after 9 hours. </ref>
* Piskei Teshuvot 232:3 writes that if one always goes to minyan and there’s a set time, it’s permissible to eat, even after 9½ hours except having a feast such as a wedding or [[Brit Milah]] after 9 hours. </ref>
# This prohibition to eat before Mincha only applies to having a small meal which is more than a Kebaytzah of bread, however, a snack such as a Kebaytzah of bread or less or a lot of fruit is permissible. <Ref> Tur and S”A 232:3 define the meal that is forbidden as having bread more than a KeBaytzah. [See also Kesef Mishna (Tefillah 5:6) who gives another amount for this prohibition.] </ref>
# This prohibition to eat before Mincha only applies to having a small meal which is more than a [[KeBaytzah]] of bread, however, a snack such as a [[KeBaytzah]] of bread or less or a lot of fruit is permissible. <Ref> Tur and S”A 232:3 define the meal that is forbidden as having bread more than a KeBaytzah. [See also Kesef Mishna (Tefillah 5:6) who gives another amount for this prohibition.] </ref>


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