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Milk and Meat in the Kitchen: Difference between revisions
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→The Biblical Prohibition
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# Our Sages teach us that the language of "לא תבשל"-"You shall not cook" implies that the ''Biblical'' prohibitions only apply if the meat and milk are cooked together.<ref>Chullin 108a, Shulchan Aruch YD 87:1. </ref> There is discussion whether frying or roasting meat and milk together is included in the biblical prohibition.<ref>Pri Chadash 87:2 (p. 20) says that frying is included in cooking. However, the Chavot Daat (biurim 87:1) points out that many rishonim hold frying isn't cooking. Included in those Rishonim is Rashi (Sanhedrin 4a s.v. derech bishul) who explicitly states that frying in fat isn't considered the biblical prohibition of cooking meat and milk. | # Our Sages teach us that the language of "לא תבשל"-"You shall not cook" implies that the ''Biblical'' prohibitions only apply if the meat and milk are cooked together.<ref>Chullin 108a, Shulchan Aruch YD 87:1. </ref> There is discussion whether frying or roasting meat and milk together is included in the biblical prohibition.<ref>Pri Chadash 87:2 (p. 20) says that frying is included in cooking. However, the Chavot Daat (biurim 87:1) points out that many rishonim hold frying isn't cooking. Included in those Rishonim is Rashi (Sanhedrin 4a s.v. derech bishul) who explicitly states that frying in fat isn't considered the biblical prohibition of cooking meat and milk. | ||
* Sefer [[Kashrut]] HaShulchan (Baser BeChalev 6:1) writes that there is a dispute between the Pri [[Chadash]] and the Machaneh Yehuda whether frying milk and meat is included in the biblical prohibition or is only rabbinically prohibited. He concludes by quoting the Ben Ish Chai Bahalotcha who rules like the Pri [[Chadash]] that it is biblically forbidden. This is also the position of the Gra YD 87:13. Pitchei Teshuva YD 87:3 rules to be stringent like the Pri [[Chadash]] but quotes the Pri Megadim to say that if there is significant loss, one may be lenient to derive benefit from the mixture so long as one doesn't eat it. | * Sefer [[Kashrut]] HaShulchan (Baser BeChalev 6:1) writes that there is a dispute between the Pri [[Chadash]] and the Machaneh Yehuda whether frying milk and meat is included in the biblical prohibition or is only rabbinically prohibited. He concludes by quoting the Ben Ish Chai Bahalotcha who rules like the Pri [[Chadash]] that it is biblically forbidden. This is also the position of the Gra YD 87:13. Pitchei Teshuva YD 87:3 rules to be stringent like the Pri [[Chadash]] but quotes the Pri Megadim to say that if there is significant loss, one may be lenient to derive benefit from the mixture so long as one doesn't eat it. | ||
* The Pri [[Chadash]] rules that roasting meat and milk together is likewise prohibited by the Torah. The Ran quoted in Rabbi Akiva Eiger (Shulchan Aruch 87:1) rules that meat and milk roasted together are only forbidden midrabbanan. The Aruch HaShulchan 87:11 rules that one may consider fried and roasted meat with milk to be on the level of a rabbinic prohibition. </ref> If a mixture of meat and milk is not biblically prohibited then one may derive benefit from it so long as one doesn't eat it.<ref>Rama YD 87:1. </ref> | * The Pri [[Chadash]] rules that roasting meat and milk together is likewise prohibited by the Torah. The Ran quoted in Rabbi Akiva Eiger (Shulchan Aruch 87:1) rules that meat and milk roasted together are only forbidden midrabbanan. The Aruch HaShulchan 87:11 rules that one may consider fried and roasted meat with milk to be on the level of a rabbinic prohibition. </ref> There is also discussion about if it is forbidden biblically to cook meat and milk together in a pot that is hot (Yad Soledet Bo), but is no longer on the fire.<ref>Yalkut Yosef Isur Viheter vol. 3 87:9 quotes opinions on both sides and is strict </ref> If a mixture of meat and milk is not biblically prohibited then one may derive benefit from it so long as one doesn't eat it.<ref>Rama YD 87:1. </ref> | ||
# The Torah only refers to a "גדי"; however, our Sages have taught us that a "kid" refers to all kosher domesticated animals (e.g. sheep, cows). We were also taught that all types of kosher animal milk are prohibited to cook meat with, not only the milk of the mother. Rather, the reason why the Torah was so specific is because it was speaking in the present (i.e. that the verse spoke in terms which are similar to the way the world functioned at the time).<ref>Rambam (Machalot Asurot 9:3), Shulchan Aruch YD 87:2. Maimonides in Guide to the Perplexed 3:48 even suggests that the practice of [[cooking]] a kid in its mother's milk may have been an idolatrous one.</ref> | # The Torah only refers to a "גדי"; however, our Sages have taught us that a "kid" refers to all kosher domesticated animals (e.g. sheep, cows). We were also taught that all types of kosher animal milk are prohibited to cook meat with, not only the milk of the mother. Rather, the reason why the Torah was so specific is because it was speaking in the present (i.e. that the verse spoke in terms which are similar to the way the world functioned at the time).<ref>Rambam (Machalot Asurot 9:3), Shulchan Aruch YD 87:2. Maimonides in Guide to the Perplexed 3:48 even suggests that the practice of [[cooking]] a kid in its mother's milk may have been an idolatrous one.</ref> | ||
===Cooking and Benefitting from Milk and Meat=== | ===Cooking and Benefitting from Milk and Meat=== | ||
