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Milk and Meat in the Kitchen: Difference between revisions

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# One shouldn't drink from the same cup when one was eating meat and when one is eating dairy.<ref>Hagahot Ashri 8:20 from Rav Klonimus and Rav Yehuda, Rama Y.D. 88:2</ref>
# One shouldn't drink from the same cup when one was eating meat and when one is eating dairy.<ref>Hagahot Ashri 8:20 from Rav Klonimus and Rav Yehuda, Rama Y.D. 88:2</ref>
# One can use the same cup to drink a parve drink while one is eating meat or milk as long as one wipes one's lips before drinking so that a fat residue doesn't stick to the lip of the cup.<ref>Aruch Hashulchan 88:11</ref>
# One can use the same cup to drink a parve drink while one is eating meat or milk as long as one wipes one's lips before drinking so that a fat residue doesn't stick to the lip of the cup.<ref>Aruch Hashulchan 88:11</ref>
===Glasses===
# One can use the same glasses for milk and meat meals as long as they are washed in between. They can be used for cold or hot parve drinks.<ref>[https://www.star-k.org/articles/articles/1162/a-crystal-clear-halachic-approach-to-glass/ Star-K]</ref>
===Tablecloths===
# If a person ate meat on a tablecloth he should change the tablecloth before eating milk. The same is true vice versa.<ref>The Rashba (Teshuvot Meyuchasot 1:76) writes that one can't use the same tablecloth for meat and milk since there is certainly going to be spills of meat and milk on the tablecloth. This is codified by the Shulchan Aruch Y.D. 89:4. The Gra 89:19 sources this practice in the Yerushalmi Pesachim 6:4.</ref>
# Some poskim are lenient that one doesn't need to change the tablecloth between meat and milk since nowadays we eat on plates.<ref>Radvaz 2:721 writes that since people eat on plates and not directly on the tablecloths perhaps there's no concern about the tablecloths and they can be used for meat and milk. He concludes it is proper to switch the tablecloths. This is codified by the Pitchei Teshuva 89:8. Horah Brurah 89:52 writes that it is permitted to use the same tablecloths and someone who is strict will be blessed.</ref> Others are strict.<ref>Badei Hashulchan 89:102 is strict because of the opinion of the Minchat Yakov 76:17 who says that even if you eat with plates there's a concern that food will spill on to the tablecloth and so it needs to be switched. He says that this is the minhag.</ref>


==Food that was on the Table==
==Food that was on the Table==
# Sliced bread that was on the table during a meat meal should be treated as meat and can't be eaten with milk since meat residue may have touched it.<ref>Yerushalmi Pesachim 6:4, Shulchan Aruch YD 91:3. Igrot Moshe YD 1:38 holds that the actual prohibition of eating bread from a meat meal with dairy only applies to the bread which was eaten with meat or sliced pieces that were intended to be eaten. Still it is preferable not to eat with dairy any of the bread that was on the table during the meat meal. Badei Hashulchan 89:98 and The Laws of Kashrut (p. 212) adopt the opinion of the Igrot Moshe.</ref> Some question how it is permitted to save that bread for another meat meal since one might forget and eat it with milk. However, the minhag is to save the cut up bread on the table to save that bread for another meat meal.<ref>Badei Hashulchan 91:17 quotes this minhag and questions it. </ref>
# See [[Eating_Dairy_and_Meat_at_the_Same_Table#Parve_Foods_on_the_Table_at_a_Meat_Meal]]


==Stovetops==
==Stovetops==