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Milk and Meat in the Kitchen: Difference between revisions
From Halachipedia
→Cooking and Benefitting from Milk and Meat
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# However, it is forbidden to cook or benefit from meat from an unslaughtered animal and milk or meat from an animal that was Tereifah and milk. <ref> The Rambam (Pirush Mishnayot Keritut 3:4) writes that there's no prohibition to benefit from or cook meat from a nevelah or teriefah and milk since the meat was already forbidden from beforehand and the additional prohibition of meat and milk can't apply afterwards. The Rashba (Torat Habayit ch. 4, p. 85a) and Ran (Chullin 113b s.v. Vesvar) write that we consider the prohibition of meat and milk to apply on top of other prohibitions since it includes a prohibition of benefit (isur mosif). The Tosfot (Chullin 101a s.v. Isur) has a slightly different terminology, see Dagul Mirvavah 87:1 and Binyan Yakov (p. 81) regarding a dispute about Tosfot's opinion. In any event, Dagul Mirvavah writes that a person who relies on the Rambam in cases of lose has what to rely upon. Chatom Sofer YD 92 writes that the halacha does not follow the Rambam. Badei HaShulchan 87:26 writes that many poskim are strict to forbid cooking and benefit from a combination of unslaughtered animal and milk or meat from an animal that was Tereifah and milk.</ref> | # However, it is forbidden to cook or benefit from meat from an unslaughtered animal and milk or meat from an animal that was Tereifah and milk. <ref> The Rambam (Pirush Mishnayot Keritut 3:4) writes that there's no prohibition to benefit from or cook meat from a nevelah or teriefah and milk since the meat was already forbidden from beforehand and the additional prohibition of meat and milk can't apply afterwards. The Rashba (Torat Habayit ch. 4, p. 85a) and Ran (Chullin 113b s.v. Vesvar) write that we consider the prohibition of meat and milk to apply on top of other prohibitions since it includes a prohibition of benefit (isur mosif). The Tosfot (Chullin 101a s.v. Isur) has a slightly different terminology, see Dagul Mirvavah 87:1 and Binyan Yakov (p. 81) regarding a dispute about Tosfot's opinion. In any event, Dagul Mirvavah writes that a person who relies on the Rambam in cases of lose has what to rely upon. Chatom Sofer YD 92 writes that the halacha does not follow the Rambam. Badei HaShulchan 87:26 writes that many poskim are strict to forbid cooking and benefit from a combination of unslaughtered animal and milk or meat from an animal that was Tereifah and milk.</ref> | ||
# It is forbidden to eat chicken cooked with milk, however, it is permitted to cook and benefit from chicken and milk.<ref>Shulchan Aruch YD 87:3. The Taz 87:1 and Shach 87:2 disagree with the Maharshal and Bach who are strict regarding the benefit from chicken and milk. Kaf HaChaim 87:21 follows Shulchan Aruch.</ref> | # It is forbidden to eat chicken cooked with milk, however, it is permitted to cook and benefit from chicken and milk.<ref>Shulchan Aruch YD 87:3. The Taz 87:1 and Shach 87:2 disagree with the Maharshal and Bach who are strict regarding the benefit from chicken and milk. Kaf HaChaim 87:21 follows Shulchan Aruch.</ref> | ||
# Even if one isn't going to eat the food, it is forbidden to cook meat in a dairy pot that was used within the last 24 hours for dairy.<ref>Pri Megadim (Siftei Daaat 87:18) holds that recooking meat in a dairy pot that was used within 24 hours for dairy is considered like cooking meat and milk together which is forbidden. </ref> | |||
# It is forbidden to stoke the coals under a pot that is cooking meat and milk.<ref>Rama 87:6</ref> | |||
==Cold Meat and Dairy Touching== | ==Cold Meat and Dairy Touching== | ||
