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Milk and Meat in the Kitchen: Difference between revisions

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Milk and Meat in the Kitchen (view source)

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==Food that was on the Table==
==Food that was on the Table==
# Sliced bread that was on the table during a meat meal should be treated as meat and can't be eaten with milk since meat residue may have touched it.<ref>Yerushalmi Pesachim 6:4, Shulchan Aruch YD 91:3. Igrot Moshe YD 1:38 holds that the actual prohibition of eating bread from a meat meal with dairy only applies to the bread which was eaten with meat or sliced pieces that were intended to be eaten. Still it is preferable not to eat with dairy any of the bread that was on the table during the meat meal. Badei Hashulchan 89:98 and The Laws of Kashrut (p. 212) adopt the opinion of the Igrot Moshe.</ref> Some question how it is permitted to save that bread for another meat meal since one might forget and eat it with milk. However, the minhag is to save the cut up bread on the table to save that bread for another meat meal.<ref>Badei Hashulchan 91:17 quotes this minhag and questions it. </ref>
# Sliced bread that was on the table during a meat meal should be treated as meat and can't be eaten with milk since meat residue may have touched it.<ref>Yerushalmi Pesachim 6:4, Shulchan Aruch YD 91:3. Igrot Moshe YD 1:38 holds that the actual prohibition of eating bread from a meat meal with dairy only applies to the bread which was eaten with meat or sliced pieces that were intended to be eaten. Still it is preferable not to eat with dairy any of the bread that was on the table during the meat meal. Badei Hashulchan 89:98 and The Laws of Kashrut (p. 212) adopt the opinion of the Igrot Moshe.</ref> Some question how it is permitted to save that bread for another meat meal since one might forget and eat it with milk. However, the minhag is to save the cut up bread on the table to save that bread for another meat meal.<ref>Badei Hashulchan 91:17 quotes this minhag and questions it. </ref>
==Using Forbidden Utensils==
# It is permitted to use a clean cold non-Kosher utensil to eat cold kosher food on an irregular basis. <Ref>Rama YD 121:5, Shulchan Aruch YD 94:3, Badei Hashulchan 91:15, Kaf Hachaim 94:40</ref>
# It is initially forbidden to place cold kosher food into a cold pot or container that was used for non-Kosher if the container wasn’t washed since the kosher food that goes into the container will have some non-kosher on it and one might forget to wash off the kosher food. If the kosher food is usually washed before being eaten it is permitted to initially place it in a cold pot used for non-kosher. <ref>Shulchan Aruch YD 91:2 based on the Baal HaItur and Tur</ref>
# It is initially permitted to place kosher food into a cold pot or container that was used for non-kosher if the container was washed.<ref>Shach 91:3, Badei Hashulchan 91:15, Kaf HaChaim 91:5</ref> However, one shouldn’t use non-kosher earthenware utensils even for cold.<ref>Shach 91:3, Badei Hashulchan 91:15. See Kaf HaChaim 91:10 who permits using non-kosher earthenware utensils that belong to a non-Jew for cold.</ref>
# It is permitted to own a non-kosher utensil and not use it as there’s no concern that you’ll come to use it for a forbidden use.<ref>Kaf Hachaim 91:9</ref>


==Kashrut of Ovens for Meat and Milk==
==Kashrut of Ovens for Meat and Milk==
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