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Milk and Meat in the Kitchen: Difference between revisions
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→Negative Taste (Noten Taam Lifgam)
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# If a forbidden item fell into a mixture and adds a negative taste, if the actual forbidden item was removed the mixture is permitted.<ref>Avoda Zara 75b, Shulchan Aruch 103:1</ref> | # If a forbidden item fell into a mixture and adds a negative taste, if the actual forbidden item was removed the mixture is permitted.<ref>Avoda Zara 75b, Shulchan Aruch 103:1</ref> | ||
# If a forbidden item fell into a mixture and adds a negative taste, if the actual forbidden item dissolved completely and there is greater detriment from the negative taste than the increase of volume, the mixture is permitted.<ref>The Ran (Avoda Zara 32b) forbids if there is a greater benefit in the increase of volume than the loss in taste since in the end of the day there is a benefit from the prohibited food. The Ran cites the Rashba that he would be lenient since actual forbidden item was nullified by a majority of permitted ingredients and the taste is detrimental. The Shulchan Aruch 104:2 quotes both opinions. The Rashba (Torat HaBayit 20b) implies that even if there is a majority of the detrimental taste it is still permitted. Aruch Hashulchan 103:5 makes this explicit. Kaf HaChaim 103:17 rules like the Ran unless there is great loss.</ref> | # If a forbidden item fell into a mixture and adds a negative taste, if the actual forbidden item dissolved completely and there is greater detriment from the negative taste than the increase of volume, the mixture is permitted.<ref>The Ran (Avoda Zara 32b) forbids if there is a greater benefit in the increase of volume than the loss in taste since in the end of the day there is a benefit from the prohibited food. The Ran cites the Rashba that he would be lenient since actual forbidden item was nullified by a majority of permitted ingredients and the taste is detrimental. The Shulchan Aruch 104:2 quotes both opinions. The Rashba (Torat HaBayit 20b) implies that even if there is a majority of the detrimental taste it is still permitted. Aruch Hashulchan 103:5 makes this explicit. Kaf HaChaim 103:17 rules like the Ran unless there is great loss.</ref> | ||
# There is a dispute whether or not this leniency of spoiled tastes applies to [[chametz]] on [[pesach]]. <ref> Rashba (responsa 1:499) and Yereyim (Achilot Siman 52) are strict regarding the negative taste of [[chametz]] in a mixture on [[pesach]] since chametz is forbidden in any quantity. Tosfot Avoda Zara 66a s.v. meklal seems to permit it. This is also the opinion of the Rosh (Avoda Zara 5:6). Shulchan Aruch OC 447:10 permits noten taam lifgam of chametz on pesach, while the Rama there is strict.</ref> | |||
# Noten taam lifgam applies to all prohibitions including combinations of milk and meat.<ref>Kaf HaChaim 103:3, Chavot Daat (Biurim 103:1) unlike the Peleti 87:15</ref> | |||
==Sources== | ==Sources== | ||
<references/> | <references/> | ||
[[Category:Kashrut]] | [[Category:Kashrut]] | ||
