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Milk and Meat in the Kitchen: Difference between revisions
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Milk and Meat in the Kitchen (view source)
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==Sink for meat and milk== | ==Sink for meat and milk== | ||
# If one is cleaning meat dishes in the same sink in which one cleaned milk dishes, if there's still some dairy remnant in the sink, it's forbidden to pour hot water there because at the time one pours the water the meat and milk are halachically cooked together even though one has no intention of using those remnants. <ref>Sefer [[Kashrut]] HaShulchan (Baser BeChalav 6:3) quoting Sh"t Yabia Omer 5:3 </ref> | # If one is cleaning meat dishes in the same sink in which one cleaned milk dishes, if there's still some dairy remnant in the sink, it's forbidden to pour hot water there because at the time one pours the water the meat and milk are halachically cooked together even though one has no intention of using those remnants. <ref>Sefer [[Kashrut]] HaShulchan (Baser BeChalav 6:3) quoting Sh"t Yabia Omer 5:3 </ref> | ||
==Soaking as a Form of Cooking== | |||
# If a prohibited item was soaking together with a permitted item in a liquid for 24 hours the permitted item is. If it was there for less than 24 hours it is sufficient to just wash off the permitted item. <ref>Shulchan Aruch YD 105:1</ref> | |||
# If it soaked for 24 hours non-consecutively, such for 23 hours and then for another hour, after the fact most poskim assume that it is permitted.<ref>Kaf HaChaim 105:6</ref> | |||
# If a prohibited item was soaking in a pot for 24 hours, the pot absorbed the prohibited taste and would need to be koshered. <ref>Kaf HaChaim 105:1</ref> | |||
# If a permitted item was soaking in a non-kosher pot for 24 hours, after the fact the food is kosher according to most opinions, yet a person should only be lenient in cases of great loss. <ref>The Shach 105:2 and Taz 105:1 argue that it is permitted since by the time that the forbidden taste can be absorbed into the permitted food the taste in the pot is already considered ruined. The Kaf HaChaim 105:3 writes that because it is a dispute and the Pri Chadash holds like the Isur Veheter a person should only be lenient in cases of great loss.</ref> | |||
==Sources== | ==Sources== | ||
<references/> | <references/> | ||
[[Category:Kashrut]] | [[Category:Kashrut]] | ||
