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Milk and Meat: Difference between revisions
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== The Biblical Prohibition == | == The Biblical Prohibition == | ||
* Please take note that we are only speaking in terms of the Torah prohibition here. There are many cases where it is rabbinically forbidden to have meat and milk even though there is no Biblical prohibition. For example it is Rabbinically forbidden to eat milk and meat together if they were not cooked together | * Please take note that we are only speaking in terms of the Torah prohibition here. There are many cases where it is rabbinically forbidden to have meat and milk even though there is no Biblical prohibition. For example it is Rabbinically forbidden to eat milk and meat together if they were not cooked together. | ||
# The Torah states three times "לֹא-תְבַשֵּׁל גְּדִי בַּחֲלֵב אִמּוֹ-You shall not cook a kid (baby goat) in its mother's milk" (Exod. 23:19; 34:26; Deut. 14:21). Our Sages learn that the repitition teachs us the prohibitions of cooking, eating, and have any type of (monetary included) benefit of milk cooked with meat (or vice versa).<ref> S"A Y"D 87:1. Maimonides in Ma'akhalot 'Asorot 9:2 explains that when the Torah only mentions the prohibition of ''cooking'' milk and meat together it means to say that in addition to not eating or having benefit from it, cooking is ''also'' prohibited. Rendering it unnecessary to mention the consumption of and the benefit from milk and meat. Similar to how the verse only prohibits one to have relations with his daughter's daughter, but makes no mention of not having relations with one's own daughter; the latter, unmentioned portion, is taken as a given. </ref> | # The Torah states three times "לֹא-תְבַשֵּׁל גְּדִי בַּחֲלֵב אִמּוֹ-You shall not cook a kid (baby goat) in its mother's milk" (Exod. 23:19; 34:26; Deut. 14:21). Our Sages learn that the repitition teachs us the prohibitions of cooking, eating, and have any type of (monetary included) benefit of milk cooked with meat (or vice versa).<ref> S"A Y"D 87:1. Maimonides in Ma'akhalot 'Asorot 9:2 explains that when the Torah only mentions the prohibition of ''cooking'' milk and meat together it means to say that in addition to not eating or having benefit from it, cooking is ''also'' prohibited. Rendering it unnecessary to mention the consumption of and the benefit from milk and meat. Similar to how the verse only prohibits one to have relations with his daughter's daughter, but makes no mention of not having relations with one's own daughter; the latter, unmentioned portion, is taken as a given. </ref> | ||
# Our Sages teach us that the language of "לא תבשל"-"You shall not cook" implies that the ''Biblical'' prohibitions only apply if the meat and milk are cooked together. There is discussion whether frying meat and milk together is included in the biblical prohibition. <ref>Chullin 108a, S"A YD 87:1. Sefer Kashrut HaShulchan (Baser BeChalev 6:1) writes that there is a dispute between the Pri Chadash and the Machaneh Yehuda whether frying milk and meat is included in the biblical prohibition or is only rabbinically prohibited. He concludes by quoting the Ben Ish Chai Bahalotcha who rules like the Pri Chadash that it is biblically forbidden. </ref> | # Our Sages teach us that the language of "לא תבשל"-"You shall not cook" implies that the ''Biblical'' prohibitions only apply if the meat and milk are cooked together. There is discussion whether frying meat and milk together is included in the biblical prohibition. <ref>Chullin 108a, S"A YD 87:1. Sefer Kashrut HaShulchan (Baser BeChalev 6:1) writes that there is a dispute between the Pri Chadash and the Machaneh Yehuda whether frying milk and meat is included in the biblical prohibition or is only rabbinically prohibited. He concludes by quoting the Ben Ish Chai Bahalotcha who rules like the Pri Chadash that it is biblically forbidden. </ref> | ||
