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Mikvaot: Difference between revisions
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→Hashaka with Zochlin
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*Chazon Ish (Tinanya 8:1) holds that a zochlin mikveh is invalid and cannot create hashaka to purify sheuvim. His proof is from the concept of mey tamsiyot shelo pasku. He understands from Raavad that it requires a reviyit to be kosher and therefore it needs the status of a mikveh which is stationary for hashaka to be operative. He reiterates his opinion in Kama 3:12 and Tinyanya 3:12. Chazon Ish 3 is strict and suggests either having the zeriya hole above where the water enters or having a plug. Additionally, Shaarei Mikvaot 201:96 is strict based on the Maharit 2:18. Mishneh Halachot 10:156 is strict. He quotes Maharam Shik 198 who is also strict. | *Chazon Ish (Tinanya 8:1) holds that a zochlin mikveh is invalid and cannot create hashaka to purify sheuvim. His proof is from the concept of mey tamsiyot shelo pasku. He understands from Raavad that it requires a reviyit to be kosher and therefore it needs the status of a mikveh which is stationary for hashaka to be operative. He reiterates his opinion in Kama 3:12 and Tinyanya 3:12. Chazon Ish 3 is strict and suggests either having the zeriya hole above where the water enters or having a plug. Additionally, Shaarei Mikvaot 201:96 is strict based on the Maharit 2:18. Mishneh Halachot 10:156 is strict. He quotes Maharam Shik 198 who is also strict. | ||
*Chelkat Yakov 111 is strict but it isn’t an issue if a little water at the end comes in while it is moving since a majority of mikveh was already kosher with standing zeriya.</ref> | *Chelkat Yakov 111 is strict but it isn’t an issue if a little water at the end comes in while it is moving since a majority of mikveh was already kosher with standing zeriya.</ref> | ||
# Seemingly, the Mishna (Mikvaot 6:8) is a clear proof that zochlin can make zeriya for sheuvim water. There, a person is pouring in sheuvim water into a kosher mikveh and the water overflows into another mikveh. The mishna says that the bottom mikveh is kosher. The top mikveh is zochlin as it is overflowing but still it creates zeriya. Har Tzvi (YD 174) answers that the case of the Mishna is where after he made the water overflow he added a pipe for hashaka. Chazon Ish (Tanina 3:12) tries to answer that the case is where he pours the sheuvim in with a lot of strength so that all of the sheuvim remains in the top mikveh and the only thing that overflows is the kosher water. | |||
===Hashaka between Shuevim or Mey Geshamim and a Mayan=== | ===Hashaka between Shuevim or Mey Geshamim and a Mayan=== | ||
