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Mikvaot: Difference between revisions

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* Igrot Moshe YD 1:119 disagrees with the Chatom Sofer. He writes that natan seah and natal seah isn’t necessarily solved with putting in water through a pipe and having it flow out since it doesn’t look like it isn’t leaving. Firstly, it could be that the gezerah was in all cases and secondly, according to the Raavad it is problem intrinsically of removing the original rainwater.</ref>
* Igrot Moshe YD 1:119 disagrees with the Chatom Sofer. He writes that natan seah and natal seah isn’t necessarily solved with putting in water through a pipe and having it flow out since it doesn’t look like it isn’t leaving. Firstly, it could be that the gezerah was in all cases and secondly, according to the Raavad it is problem intrinsically of removing the original rainwater.</ref>
# Some say that the issue of natan seah vnatal seah is solved by having water move along the ground for 3 tefachim before it enters the mikveh.<ref>Igrot Moshe YD 1:119 writes that one can use hamshacha even initially to pour water into a mikveh and even if water will flow out that wouldn’t be considered natan seah vnatal seah at all since hamshacha converts the water. However, Raavad 1:5 and Tashbetz 1:17 and 3:12 are clear that hamshacha doesn't solve this issue of natan seah vnatal seah.</ref>
# Some say that the issue of natan seah vnatal seah is solved by having water move along the ground for 3 tefachim before it enters the mikveh.<ref>Igrot Moshe YD 1:119 writes that one can use hamshacha even initially to pour water into a mikveh and even if water will flow out that wouldn’t be considered natan seah vnatal seah at all since hamshacha converts the water. However, Raavad 1:5 and Tashbetz 1:17 and 3:12 are clear that hamshacha doesn't solve this issue of natan seah vnatal seah.</ref>
# Some say that the issue of natan seah vnatal seah is solved by having a temporary hashaka.<ref>Igrot Moshe YD 2:94, Divrei Chaim CM 1:37, Maharshag YD 65-66</ref> Others hold that this doesn't solve anything.<ref>Divrei Chayim (Mikvaot seif 20 in fnt. 20) writes that Raavad holds like Rabbenu Yerucham. Tzemech Tzedek (responsa 171) agrees.</ref>
# Some say that the issue of natan seah vnatal seah is solved by having a temporary hashaka.<ref>Igrot Moshe YD 2:94, Divrei Chaim CM 1:37, Maharshag YD 65-66</ref> Others hold that this doesn't solve anything.<ref>Divrei Chayim (Mikvaot seif 20 in fnt. 20) writes that Raavad holds like Rabbenu Yerucham. Tzemech Tzedek (responsa 171), Rav Moshe Bick (Taharat Yom Tov 8:27), and Satmer Rebbe (Taharat Yom Tov 8:27) agree.</ref>


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