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Mikvaot: Difference between revisions

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# One may not go to mikveh in a kli and that is invalid biblically.<ref>Tosfot Pesachim 17b s.v. elah</ref>
# One may not go to mikveh in a kli and that is invalid biblically.<ref>Tosfot Pesachim 17b s.v. elah</ref>
# Biblically one may not dip in a vessel.<ref>Torat Kohanim 9, Rash (Mikvaot 2:3), Tosfot (Bava Batra 66a s.v. shani), Tur and Shulchan Aruch YD 201:6, Gra 201:29</ref>
# Biblically one may not dip in a vessel.<ref>Torat Kohanim 9, Rash (Mikvaot 2:3), Tosfot (Bava Batra 66a s.v. shani), Tur and Shulchan Aruch YD 201:6, Gra 201:29</ref>
# A moving mikveh on the back of a truck is questionable.<ref>Divrei Yosef Mikvaot p. 60 discusses the topic and points out that even if it isn’t a vessel it still isn’t considered as though one is immersing in water attached to the ground which the Torat Kohanim requires. (Bet Yosef 201:8 quotes the Mordechai Shavuot n. 745 and Roke’ach n. 377 who write that the mikveh made in a kli is invalid even if it is in a boat or is larger than 40 seah.) He is disputing the Mekor Niftach ch. 4 who permits it. </ref>
# A moving mikveh on the back of a truck is questionable.<ref>Divrei Yosef Mikvaot p. 60 discusses the topic and points out that even if it isn’t a vessel it still isn’t considered as though one is immersing in water attached to the ground which the Torat Kohanim requires. (Bet Yosef 201:8 quotes the Mordechai Shavuot n. 745 and Roke’ach n. 377 who write that the mikveh made in a kli is invalid even if it is in a boat or is larger than 40 seah.) He is disputing the Mekor Niftach ch. 4 who permits it. Rambam and Shulchan Aruch 201:7 implies that even if a mikveh is detached from the ground but built with rocks it is kosher. </ref>
===A vessel attached to the ground with and without a hole===
===A vessel attached to the ground with and without a hole===
# If the vessel attached to the ground and is connected to a mikveh or mayan through a hole that has a diameter of two fingerbreadths it is biblically considered connected to the mikveh or mayan, but nonetheless rabbinically one may not dip in such a vessel.<ref>The Rash (Mikvaot 5:2 cited by Bet Yosef 198:31) writes that since the vessel is attached to the mikveh or mayan with a hole that has a diameter of two fingerbreadths it is biblically fit and considered a mayan or mikveh and not water of a vessel, however, since one is still dipping in a vessel there is a rabbinic restriction lest one come to dip in a vessel that isn’t attached to the mikveh. That is also the opinion of the Rosh Mikvaot no. 9 and Rambam Mikvaot 9:10. However, see the Ritva Macot 4a suggests that perhaps if the mikveh or mayan would have 40 seah it would indeed make the vessel fit. Finally, the Raah cited by the Ritva holds that a vessel that is attached to a mayan isn’t considered attached since mayan water is moving and the water in the vessel is static. The size of the connection of a vessel to a mikveh requiring a diameter of two fingerbreadths is based on the Gemara Yevamot 15a.  
# If the vessel attached to the ground and is connected to a mikveh or mayan through a hole that has a diameter of two fingerbreadths it is biblically considered connected to the mikveh or mayan, but nonetheless rabbinically one may not dip in such a vessel.<ref>The Rash (Mikvaot 5:2 cited by Bet Yosef 198:31) writes that since the vessel is attached to the mikveh or mayan with a hole that has a diameter of two fingerbreadths it is biblically fit and considered a mayan or mikveh and not water of a vessel, however, since one is still dipping in a vessel there is a rabbinic restriction lest one come to dip in a vessel that isn’t attached to the mikveh. That is also the opinion of the Rosh Mikvaot no. 9 and Rambam Mikvaot 9:10. However, see the Ritva Macot 4a suggests that perhaps if the mikveh or mayan would have 40 seah it would indeed make the vessel fit. Finally, the Raah cited by the Ritva holds that a vessel that is attached to a mayan isn’t considered attached since mayan water is moving and the water in the vessel is static. The size of the connection of a vessel to a mikveh requiring a diameter of two fingerbreadths is based on the Gemara Yevamot 15a.  
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