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Mikvaot: Difference between revisions

From Halachipedia
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===Hashaka with Sheuvim===
===Hashaka with Sheuvim===
# In order to create a connection between a mikveh and a pit of drawn water and validate all of the water, the hole connecting the two needs to be the size of a shifoferet hanod. The shifoferet hanod is two fingerbeadths turned in a circle.<ref> The Rosh Mikvaot n. 15 writes that in order to connect two pits of water in order to create a complete mikveh or to validate drawn water a hole the size of a shifoferet hanod is necessary. The Rashba Shaar Hamayim Shaar 10 holds that only for connecting incomplete mikvaot is a shifoferet hanod necessary, but in order to validate drawn water a hole the size of a needle is sufficient since in his opinion drawn water is only rabbinic. Rash Mikvaot 6:8 and Rash Taharot 8:9 agrees.  
# In order to create a connection between a mikveh and a pit of drawn water and validate all of the water, the hole connecting the two needs to be the size of a shifoferet hanod. The shifoferet hanod is two fingerbeadths turned in a circle.<ref> The Rosh Mikvaot n. 15 writes that in order to connect two pits of water in order to create a complete mikveh or to validate drawn water a hole the size of a shifoferet hanod is necessary. The
Rash (Mikvaot 6:8 and Taharot 8:9) holds that only for connecting incomplete mikvaot is a shifoferet hanod necessary, but in order to validate drawn water a hole the size of a needle is sufficient since in his opinion drawn water is only rabbinic. [https://beta.hebrewbooks.org/reader/reader.aspx?sfid=9023#p=116 Rashba (Shaar Hamayim Shaar 10)] agrees.  
* The Darkei Moshe 201:26* writes that the Rambam agrees with the Rosh. See, however, the Pirush Mishnayot of Rambam Mikvaot 6:8 which sounds like the Rash and the Aruch Hashulchan 201:177 in fact writes that the Rambam agrees with the Rash. Yet, the Aruch Hashulchan 201:181 explains that the Rambam is strict for another reason.
* The Darkei Moshe 201:26* writes that the Rambam agrees with the Rosh. See, however, the Pirush Mishnayot of Rambam Mikvaot 6:8 which sounds like the Rash and the Aruch Hashulchan 201:177 in fact writes that the Rambam agrees with the Rash. Yet, the Aruch Hashulchan 201:181 explains that the Rambam is strict for another reason.
* Shulchan Aruch 201:53 holds like the Rashba, however, Rama 201:53 agrees with the Rosh. The Shach 201:117 explains that if the invalidation is only rabbinic such as if there’s a minority of drawn water even the Rama would permit a hole that is of any size. But the Taz 201:64 explains that the Rama is strict even if the invalidation is certainly rabbinic. Aruch Hashulchan 201:181 and Chelkat Binyamin 201:786 are strict to always require a shifoferet hanod.</ref>
* Shulchan Aruch 201:53 holds like the Rashba, however, Rama 201:53 agrees with the Rosh. The Shach 201:117 explains that if the invalidation is only rabbinic such as if there’s a minority of drawn water even the Rama would permit a hole that is of any size. But the Taz 201:64 explains that the Rama is strict even if the invalidation is certainly rabbinic. Aruch Hashulchan 201:181 and Chelkat Binyamin 201:786 are strict to always require a shifoferet hanod.</ref>
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# If there’s something blocking the transference of water stuck in the hole it is invalid.<ref> The Mishna Mikvaot 6:7 establishes that if there’s something in the hole even something that grows in the water it would restrict using the hole to connect the mikvaot. Rambam Mikvaot 6:11 and Shulchan Aruch 201:52 codify this.</ref>
# If there’s something blocking the transference of water stuck in the hole it is invalid.<ref> The Mishna Mikvaot 6:7 establishes that if there’s something in the hole even something that grows in the water it would restrict using the hole to connect the mikvaot. Rambam Mikvaot 6:11 and Shulchan Aruch 201:52 codify this.</ref>
#  A lot of small holes don’t add up to be one hole that would connect mikvaot.<ref>Chagiga 22a implies that small holes do add up to constitute one large hole of a shifoferet hanod. The Mordechai Shevuot n. 646, however, explains that the holes only don’t add up to connect incomplete mikvaot but they can add up to validate drawn water. Shulchan Aruch 201:52 codifies the Mordechai, but the Pitchei Teshuva 201:38 quotes the Chacham Tzvi 40 and Levushei Sarad 206 who disagree. </ref>
#  A lot of small holes don’t add up to be one hole that would connect mikvaot.<ref>Chagiga 22a implies that small holes do add up to constitute one large hole of a shifoferet hanod. The Mordechai Shevuot n. 646, however, explains that the holes only don’t add up to connect incomplete mikvaot but they can add up to validate drawn water. Shulchan Aruch 201:52 codifies the Mordechai, but the Pitchei Teshuva 201:38 quotes the Chacham Tzvi 40 and Levushei Sarad 206 who disagree. </ref>
===A Momentary Hashaka===
===A Momentary Hashaka===
# A momentary hashaka according to most poskim is enough to validate the drawn water. However, because there are some who disagree it is preferable to be strict.<ref>The Rosh responsa 31:2 writes that a momentary hashaka is sufficient. One of his proofs is Mishna Mikvaot 6:3. Rabbenu Yerucham 26:5 writes that some said it was invalid and others said it was valid. Shulchan Aruch 201:53 follows the Rosh, but the Shach 201:112 writes that it is better to be strict for the stringent opinion to have a continuous hashaka between the rainwater and the drawn water.</ref>
# A momentary hashaka according to most poskim is enough to validate the drawn water. However, because there are some who disagree it is preferable to be strict.<ref>The Rosh responsa 31:2 writes that a momentary hashaka is sufficient. One of his proofs is Mishna Mikvaot 6:3. Rabbenu Yerucham 26:5 writes that some said it was invalid and others said it was valid. Shulchan Aruch 201:53 follows the Rosh, but the Shach 201:112 writes that it is better to be strict for the stringent opinion to have a continuous hashaka between the rainwater and the drawn water.</ref>
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