Mezuzah: Difference between revisions
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*However, the Taz OC 634:1 argues that everyone holds it is exempt. Shulchan Aruch Harav OC 366:5, Chazon Ish OC 110:28, YD 169:5, Rav Nissim Karelitz in Chut Shani (Mezuzah p. 82), Steipler (Orchot Rabbenu v. 4 p. 239), Rav Yitzchak Abadi in Or Yitzchak 2:52, and [http://www.yutorah.org/sidebar/lecture.cfm/839765/rabbi-baruch-simon/%D7%91%D7%A2%D7%A0%D7%99%D7%9F-%D7%9E%D7%A7%D7%95%D7%9D-%D7%A7%D7%91%D7%99%D7%A2%D7%AA-%D7%94%D7%9E%D7%96%D7%95%D7%96%D7%94/ Rabbi Baruch Simon] accept the Taz. Mishna Brurah 366:22 cites the dispute and in Shaar Hatziyun 366:13 he favors the opinion of the Taz. | *However, the Taz OC 634:1 argues that everyone holds it is exempt. Shulchan Aruch Harav OC 366:5, Chazon Ish OC 110:28, YD 169:5, Rav Nissim Karelitz in Chut Shani (Mezuzah p. 82), Steipler (Orchot Rabbenu v. 4 p. 239), Rav Yitzchak Abadi in Or Yitzchak 2:52, and [http://www.yutorah.org/sidebar/lecture.cfm/839765/rabbi-baruch-simon/%D7%91%D7%A2%D7%A0%D7%99%D7%9F-%D7%9E%D7%A7%D7%95%D7%9D-%D7%A7%D7%91%D7%99%D7%A2%D7%AA-%D7%94%D7%9E%D7%96%D7%95%D7%96%D7%94/ Rabbi Baruch Simon] accept the Taz. Mishna Brurah 366:22 cites the dispute and in Shaar Hatziyun 366:13 he favors the opinion of the Taz. | ||
* Chatom Sofer YD 280 and Maamar Mordechai 634:2 defend the Shulchan Aruch against the Taz. Gra 286:13 understands the Rambam like the Rosh but holds like the Rosh. Maharalbach 110 rules like the Rambam. Magen Avraham 366:6 assumes like the Shulchan Aruch, while Magen Avraham 398:6 assumes like the Taz. Additionally, according to the Chamudei Doniel obviously an area that is 2x8 is obligated if it is usable since according to his opinion if it is usable it is obligated even if it is less than 4x4.</ref> It doesn't matter what shape it is in as long as it is usable.<ref>Rishon Letzion Sukkah 3a and 8a writes that obviously even for the Rambam it has to be usable. Therefore, a 1x16 amot house isn't obligated in a mezuzah since it is unusable, however, a 2x8 house is obligated. He also has a nuance that for a rectangle we calculate total area, but for a circle or other shapes we have to inscribe a rectangle inside that shape and use the area of that rectangle. However, the other poskim quoted in the previous footnote in understanding the Rambam did not make such a distinction.</ref> | * Chatom Sofer YD 280 and Maamar Mordechai 634:2 defend the Shulchan Aruch against the Taz. Gra 286:13 understands the Rambam like the Rosh but holds like the Rosh. Maharalbach 110 rules like the Rambam. Magen Avraham 366:6 assumes like the Shulchan Aruch, while Magen Avraham 398:6 assumes like the Taz. Additionally, according to the Chamudei Doniel obviously an area that is 2x8 is obligated if it is usable since according to his opinion if it is usable it is obligated even if it is less than 4x4.</ref> It doesn't matter what shape it is in as long as it is usable.<ref>Rishon Letzion Sukkah 3a and 8a writes that obviously even for the Rambam it has to be usable. Therefore, a 1x16 amot house isn't obligated in a mezuzah since it is unusable, however, a 2x8 house is obligated. He also has a nuance that for a rectangle we calculate total area, but for a circle or other shapes we have to inscribe a rectangle inside that shape and use the area of that rectangle. However, the other poskim quoted in the previous footnote in understanding the Rambam did not make such a distinction.</ref> | ||
##If a closet is exempt from mezuzah, should it have a mezuzah going from the exempt area into the room since it is like an entrance to the room? Most Ashkenazim hold that a mezuzah is placed on the left side going into an area that is exempt, while Sephardim hold that the mezuzah is placed on the right side. <ref>Rabbi Akiva Eiger 286:13 writes that since the area is exempt from a mezuzah it can still be considered an entrance into the room. The Chazon Ish YD 168:5 agrees and adds that accordingly the mezuzah should be placed on the left side going from the exempt area into the room. Rav Shlomo Zalman (cited by Hamezuzah Vehilchoteha ch. 3 fnt. 19), [http://www.yutorah.org/sidebar/lecture.cfm/788640/rabbi-hershel-schachter/the-laws-of-mezuzah/ Rav Hershel Schachter in “The Laws of Mezuzah” (min 34-42)], Rav Aharon Lichtenstein (cited by [https://www.koltorah.org/halachah/do-walk-in-closets-and-porches-require-a-mezuzah-by-rabbi-chaim-jachter Rabbi Jachter]), Binyan Tzion 99, and Rav Heinemann (Star-K Kashrut Kurrents Winter 5779 p. 2; Guide to Halachos p. 101) agree. | ##If a closet is exempt from mezuzah, should it have a mezuzah going from the exempt area into the room since it is like an entrance to the room? Most Ashkenazim hold that a mezuzah is placed on the left side going into an area that is exempt, while Sephardim hold that the mezuzah is placed on the right side.<ref>Rabbi Akiva Eiger 286:13 writes that since the area is exempt from a mezuzah it can still be considered an entrance into the room. Shiltei Giborim (Hilchot Mezuzah 6b) cites the Riaz who holds of the same concept. The Chazon Ish YD 168:5 agrees and adds that accordingly the mezuzah should be placed on the left side going from the exempt area into the room. Rav Shlomo Zalman (cited by Hamezuzah Vehilchoteha ch. 3 fnt. 19), Rav Wosner (Shevet Halevi 2:152, 2:156:286:13), [http://www.yutorah.org/sidebar/lecture.cfm/788640/rabbi-hershel-schachter/the-laws-of-mezuzah/ Rav Hershel Schachter in “The Laws of Mezuzah” (min 34-42)], Rav Aharon Lichtenstein (cited by [https://www.koltorah.org/halachah/do-walk-in-closets-and-porches-require-a-mezuzah-by-rabbi-chaim-jachter Rabbi Jachter]), Binyan Tzion 99, and Rav Heinemann (Star-K Kashrut Kurrents Winter 5779 p. 2; Guide to Halachos p. 101) agree. | ||
*However, the Chikrei Lev YD 129 argues that since the area is exempt in it of itself it is never considered an entrance just because you can enter it and then while exiting it enter into another room. That is considered an exit and not entering. Or letzion YD 1:14 isn’t certain if the Chikrei Lev is correct but he certainly considers his opinion significant. Yabia Omer 4:23:6 is also uncertain of Rabbi Akiva Eiger and cites Tzur Yakov and Tarshish Shoham quoting Lechem Hapanim who disagree with Rabbi Akiva Eiger. Igrot Moshe YD 1:181, Agur Bohalecha p. 739-740, Chesed Lavraham YD 91, and R’ Simon all agree with Chikrei Lev and reject Rabbi Akiva Eiger.</ref> | *However, the Chikrei Lev YD 129 argues that since the area is exempt in it of itself it is never considered an entrance just because you can enter it and then while exiting it enter into another room. That is considered an exit and not entering. Or letzion YD 1:14 isn’t certain if the Chikrei Lev is correct but he certainly considers his opinion significant. Yabia Omer 4:23:6 is also uncertain of Rabbi Akiva Eiger and cites Tzur Yakov and Tarshish Shoham quoting Lechem Hapanim who disagree with Rabbi Akiva Eiger. Igrot Moshe YD 1:181, Agur Bohalecha p. 739-740, Chesed Lavraham YD 91, and R’ Simon all agree with Chikrei Lev and reject Rabbi Akiva Eiger.</ref> | ||
#Therefore, a closet that is 4x4 amot or larger clearly needs a mezuzah and the mezuzah is placed on the right side going into the closet.<ref>Shulchan Aruch YD 286:2</ref> | #Therefore, a closet that is 4x4 amot or larger clearly needs a mezuzah and the mezuzah is placed on the right side going into the closet.<ref>Shulchan Aruch YD 286:2</ref> | ||
