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Mezuzah: Difference between revisions

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#According to the poskim that you need a double cover, if the scroll is rolled up inside the case and the case isn't clear, if the covering was put intentionally to be a double covering as is the common custom it is considered a double covering.<ref>Chachmat Adam 128:10, Mishna Brurah 40:7, Kaf Hachayim 40:19. Ahava Achva Vshalom p. 121 quotes Rav Elyashiv as holding like Chachmat Adam. Maharsham in Daat Torah 40:2 cites the Chachmat Adam.</ref> Some poskim consider that one a single cover and would require an external cover when a couple is going to be together.<ref>Orchot Rabbenu v. 3 p. 175 n. 34 quotes the Chazon Ish and Steipler as disagreeing with the Chachmat Adam. If there's a double covering that is the usually there it is considered like a single covering even if it was put there intentionally to be a double cover. This can also be found in Igrot Vereshimot Kehilat Yakov v. 5 p. 266 of the Steipler. It also quotes this from Meorer Yeshenim. Rav Chaim Kanievsky in Daat Noteh v. 3 p. 461 agrees. Mechzeh Eliyahu 1:8:28 p. 74 is strict and quotes many who are strict including: Gidulei Hekdesh 4, Mateh Yehuda 40, Chesed Lalafim, Divrei Chamudot n. 46, Derech Hachayim, Yad Ketana, and Pri Megadim OC EA 240:17.</ref>
#According to the poskim that you need a double cover, if the scroll is rolled up inside the case and the case isn't clear, if the covering was put intentionally to be a double covering as is the common custom it is considered a double covering.<ref>Chachmat Adam 128:10, Mishna Brurah 40:7, Kaf Hachayim 40:19. Ahava Achva Vshalom p. 121 quotes Rav Elyashiv as holding like Chachmat Adam. Maharsham in Daat Torah 40:2 cites the Chachmat Adam.</ref> Some poskim consider that one a single cover and would require an external cover when a couple is going to be together.<ref>Orchot Rabbenu v. 3 p. 175 n. 34 quotes the Chazon Ish and Steipler as disagreeing with the Chachmat Adam. If there's a double covering that is the usually there it is considered like a single covering even if it was put there intentionally to be a double cover. This can also be found in Igrot Vereshimot Kehilat Yakov v. 5 p. 266 of the Steipler. It also quotes this from Meorer Yeshenim. Rav Chaim Kanievsky in Daat Noteh v. 3 p. 461 agrees. Mechzeh Eliyahu 1:8:28 p. 74 is strict and quotes many who are strict including: Gidulei Hekdesh 4, Mateh Yehuda 40, Chesed Lalafim, Divrei Chamudot n. 46, Derech Hachayim, Yad Ketana, and Pri Megadim OC EA 240:17.</ref>
#Accordingly, if the mezuzah wasn't wrapped before it was put in the case or if you follow the stringent opinions above, before the couple is together the mezuzah should be covered with an external covering such as a piece of clothing. Even if the case is clear it counts as a single cover.<ref>See above notes. [https://www.yutorah.org/sidebar/lecture.cfm/788640/rabbi-hershel-schachter/the-laws-of-mezuzah/ Rav Schachter (Laws of Mezuzah min 55-6)] cites both opinions but seems to be strict to cover the mezuzah with a cloth if it is on the inside and the couple is going to be together. Mishna Brurah 40:7 clarifies that it is sufficient if one of the covers is not designated for the mezuzah. (Avnei Nezer YD 383:1 explains that something inside a double covering is like it isn't in the house at all.)</ref>
#Accordingly, if the mezuzah wasn't wrapped before it was put in the case or if you follow the stringent opinions above, before the couple is together the mezuzah should be covered with an external covering such as a piece of clothing. Even if the case is clear it counts as a single cover.<ref>See above notes. [https://www.yutorah.org/sidebar/lecture.cfm/788640/rabbi-hershel-schachter/the-laws-of-mezuzah/ Rav Schachter (Laws of Mezuzah min 55-6)] cites both opinions but seems to be strict to cover the mezuzah with a cloth if it is on the inside and the couple is going to be together. Mishna Brurah 40:7 clarifies that it is sufficient if one of the covers is not designated for the mezuzah. (Avnei Nezer YD 383:1 explains that something inside a double covering is like it isn't in the house at all.)</ref>
# A laundry room should have a mezuzah.<ref>Rav Moshe Feinstein (Mesoret Moshe v. 3 p. 277) explains that a laundry room is obligated even though it isn't a very honorable room since generally it doesn't have uncovered feces or a bad smell.</ref>


===Shul and Bet Midrash===
===Shul and Bet Midrash===
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