Mezuzah: Difference between revisions
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#If someone is renting a house in Israel he is obligated to put up a mezuzah with a bracha immediately.<ref>Yalkut Yosef YD 285:114</ref> However, if one is renting outside Israel for less than 30 days isn't obligated to put up a mezuzah and if he wishes to be strict to put a mezuzah he should do so without a bracha. If he stays for more than 30 days and he put up a mezuzah previously he should make a bracha upon the mezuzot. Some say that one has to take down the mezuzah after 30 days<ref>The Menachem Meishiv YD 83 clarifies that it should be put up after 30 days and not on the 30th day itself. We do apply miksat hayom kkulo to say that it can be put up at the beginning of the 31st day even at night. One proof is Nodeh Beyehuda YD 1 and Ginat Veradim YD 6:14 cited in fnt. there. </ref> and put them up again with a bracha. Others say that one doesn't have to take it down to make a bracha upon it. It is proper to take it down check them and put them back up with a bracha.<ref>Yalkut Yosef YD 285:115</ref> | #If someone is renting a house in Israel he is obligated to put up a mezuzah with a bracha immediately.<ref>Yalkut Yosef YD 285:114</ref> However, if one is renting outside Israel for less than 30 days isn't obligated to put up a mezuzah and if he wishes to be strict to put a mezuzah he should do so without a bracha. If he stays for more than 30 days and he put up a mezuzah previously he should make a bracha upon the mezuzot. Some say that one has to take down the mezuzah after 30 days<ref>The Menachem Meishiv YD 83 clarifies that it should be put up after 30 days and not on the 30th day itself. We do apply miksat hayom kkulo to say that it can be put up at the beginning of the 31st day even at night. One proof is Nodeh Beyehuda YD 1 and Ginat Veradim YD 6:14 cited in fnt. there. </ref> and put them up again with a bracha. Others say that one doesn't have to take it down to make a bracha upon it. It is proper to take it down check them and put them back up with a bracha.<ref>Yalkut Yosef YD 285:115</ref> | ||
#If someone is renting a house for more than 30 days, some say that he is obligated to put up a mezuzah immediately<ref>Aruch Hashulchan YD 285:49 and Yalkut Yosef YD 285:114. In the footnotes he cites Meiri Shabbat 148b s.v. vyesh, Nemukei Yosef, Yosef Ometz 30, Nachal Eshkol (v. 2 p. 80), Ikrei Hadaat 31:1, Mateh Yosef 2:30, Harei Besamim 2:219, Aryeh Dvei Iylay 17, Sheilat Dovid YD 8, Mekor Chaim 19, Pnei Mavin YD 212, Aruch Hashulchan 286, and Ben Ish Chai (Shana Sheniya, Ki Tavo n. 23) who support this position.</ref> without a bracha.<ref>Pitchei Teshuva 285:17 quoting Eshel and Sh"t Rav Meshulam that one could recite a bracha within 30 days based on Tosfot Chullin 110b s.v. talit and Rosh. However, Yalkut Yosef 285:114 disagrees and he cites many who disagree including the Ramban, Ritva, Nemukei Yosef, Bikrei Yosef 286:7, Chikrei Lev 2:128, and Torat Chesed 53.</ref> Others hold that one is exempt until after 30 days have passed.<ref>Pitchei Teshuva 281:18. Yalkut Yosef cites many others who agree with this position including Mishcha Drabuta v. 2 p. 86b, Mishpat Katuv YD 29, CHikrei Lev 3:128, Tzur Yakov 194, Daat Kedoshim 286:22, and Beer Moshe 3:182:3.</ref> | #If someone is renting a house for more than 30 days, some say that he is obligated to put up a mezuzah immediately<ref>Aruch Hashulchan YD 285:49 and Yalkut Yosef YD 285:114. In the footnotes he cites Meiri Shabbat 148b s.v. vyesh, Nemukei Yosef, Yosef Ometz 30, Nachal Eshkol (v. 2 p. 80), Ikrei Hadaat 31:1, Mateh Yosef 2:30, Harei Besamim 2:219, Aryeh Dvei Iylay 17, Sheilat Dovid YD 8, Mekor Chaim 19, Pnei Mavin YD 212, Aruch Hashulchan 286, and Ben Ish Chai (Shana Sheniya, Ki Tavo n. 23) who support this position.</ref> without a bracha.<ref>Pitchei Teshuva 285:17 quoting Eshel and Sh"t Rav Meshulam that one could recite a bracha within 30 days based on Tosfot Chullin 110b s.v. talit and Rosh. Mesoret Moshe v. 3 p. 276 quotes Rav Moshe Feinstein as holding that it is acceptable to recite a bracha within 30 days. However, Yalkut Yosef 285:114 disagrees and he cites many who disagree including the Ramban, Ritva, Nemukei Yosef, Bikrei Yosef 286:7, Chikrei Lev 2:128, and Torat Chesed 53.</ref> Others hold that one is exempt until after 30 days have passed.<ref>Pitchei Teshuva 281:18. Yalkut Yosef cites many others who agree with this position including Mishcha Drabuta v. 2 p. 86b, Mishpat Katuv YD 29, CHikrei Lev 3:128, Tzur Yakov 194, Daat Kedoshim 286:22, and Beer Moshe 3:182:3.</ref> | ||
#Someone renting a bungalow for more than 30 days must put up mezuzah but some hold that no bracha is recited.<ref>Ohel Aryeh 5:3 | #Someone renting a bungalow for more than 30 days must put up mezuzah but some hold that no bracha is recited.<ref>Ohel Aryeh 5:3 | ||
writes that a bungalow rented for more than 30 days requires a mezuzah, some say with a bracha and some argue. He cites the [http://www.hebrewbooks.org/pdfpager.aspx?req=469&st=&pgnum=81 Tarshish Shoham 52] who holds that the mezuzah should be put up on the 31st day without a bracha since the bungalow colony is a temporary dwelling just to escape the city for the summer.</ref> | writes that a bungalow rented for more than 30 days requires a mezuzah, some say with a bracha and some argue. He cites the [http://www.hebrewbooks.org/pdfpager.aspx?req=469&st=&pgnum=81 Tarshish Shoham 52] who holds that the mezuzah should be put up on the 31st day without a bracha since the bungalow colony is a temporary dwelling just to escape the city for the summer.</ref> | ||
